A Quote by Joseph Addison

It must be so, Plato, thou reason'st well! — © Joseph Addison
It must be so, Plato, thou reason'st well!

Quote Topics

What thou lovest well remains, the rest is dross What thou lov’st well shall not be reft from thee What thou lov’st well is thy true heritage
Know'st thou yesterday, its aim and reason? Work'st thou will today for worthier things? Then calmly wait the morrow's hidden season, And fear thou not, what hap soe'er it brings
What thou lovest well remains, the rest is dross What thou lov'st well shall not be reft from thee What thou lov'st well is thy true heritage Whose world, or mine or theirs or is it of none? First came the seen, then thus the palpable Elysium, though it were in the halls of hell. What thou lovest well is thy true heritage.
Why dost thou heap up wealth, which thou must quit, Or what is worse, be left by it? Why dost thou load thyself when thou 'rt to fly, Oh, man! ordain'd to die? Why dost thou build up stately rooms on high, Thou who art under ground to lie? Thou sow'st and plantest, but no fruit must see, For death, alas! is reaping thee.
Thou art as tyrannous, so as thou art, As those whose beauties proudly make them cruel; For well thou know'st to my dear doting heart Thou art the fairest and most precious jewel.
Fear not, Cesario, take thy fortunes up. Be that thou know'st thou art and then thou art as great as that thou fear'st.
Well observe The rule of Not too much, by temperance taught In what thou eat'st and drink'st.
A God must have a God for company. And lo! thou hast the Son-God to thy friend. Thou honour'st his obedience, he thy law. Into thy secret life-will he doth see; Thou fold'st him round in live love perfectly- One two, without beginning, without end; In love, life, strength, and truth, perfect without a flaw.
If thou would'st have that stream of hard-earn'd knowledge, of Wisdom heaven-born, remain sweet running waters, thou should'st not leave it to become a stagnant pond.
Thou dost conspire against thy friend, Iago, If thou but think'st him wronged, and mak'st his ear A stranger to thy thoughts.
It must be so,-Plato, thou reasonest well! Else whence this pleasing hope, this fond desire, This longing after immortality? Or whence this secret dread and inward horror Of falling into naught? Why shrinks the soul Back on herself, and startles at destruction? 'T is the divinity that stirs within us; 'T is Heaven itself that points out an hereafter, And intimates eternity to man. Eternity! thou pleasing, dreadful thought!
So may'st thou live, till like ripe fruit thou drop Into thy mother's lap, or be with ease Gathered, not harshly plucked, for death mature: This is old age; but then thou must outlive Thy youth, thy strength, thy beauty, which will change To withered weak and grey.
Look what thy soul holds dear, imagine it To lie that way thou goest, not whence thou com'st. Suppose the singing birds musicians, The grass whereon thou tread'st the presence strewed, The flowers fair ladies, and thy steps no more Than a delight measure or a dance; For gnarling sorrow hath less power to bite The man that mocks at it and sets it light.
Death be not proud, though some have called thee Mighty and dreadful, for thou art not so. For, those, whom thou think'st thou dost overthrow. Die not, poor death, nor yet canst thou kill me.
Oh, thou did'st then ne'er love so heartily. If thou rememb'rest not the slightest folly That ever love did make thee run inot, Thou has not loved. Of if thou has't not sat as I do now, Wearying they hearer in thy mistress's praise, Thou has not loved. Of if thou hast not broke from company Abruptly, as my passion now makes me, Thou has not loved. (Silvius)
In the Catholic Worker we must try to have the voluntary poverty of St. Francis, the charity of St. Vincent de Paul, the intellectual approach of St. Dominic, the easy conversations about things that matter of St. Philip Neri, the manual labor of St. Benedict.
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