The death of deference seems to be general at the moment, so everybody has to earn their reputation and trust all over again. You don't just get it by virtue of being a professor or a politician or anybody else.
It takes faith to find personal significance in your relationship with God rather than how much money you earn, how beautiful you look, how many toys you own, how many trophies you collect, or how much territory you conquer and control.
Death is never an ending, death is a change; Death is beautiful, for death is strange; Death is one dream out of another flowing.
The institutions that claim to represent God, when they are not ignored altogether, are treated like other human institutions that have to earn their right to a hearing by the value of what they say, and not by virtue of who is saying it. Today, authority has to earn respect by the intrinsic value of what it says, not by the force of its imposition.
But let me offer you my definition of social justice: I keep what I earn and you keep what you earn. Do you disagree? Well then tell me how much of what I earn belongs to you - and why?
When the Gauls laid waste Rome, they found the senators clothed in their robes, and seated in stern tranquillity in their curule chairs; in this manner they suffered death without resistance or supplication. Such conduct was in them applauded as noble and magnanimous; in the hapless Indians it was reviled as both obstinate and sullen. How truly are we the dupes of show and circumstances! How different is virtue, clothed in purple and enthroned in state, from virtue, naked and destitute, and perishing obscurely in a wilderness.
If you didn't earn your salvation how are you going to un-earn it?
Read books that expand you, that are bright. See films, plays, art forms that elevate your consciousness, that bring you into a sense of how beautiful this world is, how beautiful other worlds are, how beautiful nirvana, the transcendental is.
By the virtue of modesty the devout person governs all his exterior acts. With good reason, then, does St. Paul recommend this virtue to all and declare how necessary it is and as if this were not enough he considers that this virtue should be obvious to all.
When I get asked the question, "Do I want to loan you money?" I want to know, how much do you earn? How much do you owe? What is your net worth? When people talk about countries for some reason they only ask how much did you earn and what's your debt?
The death-bed of a day, how beautiful!
But how to know the falsity of death? How can we know there is no death? Until we know that, our fear of death will not go either. Until we know the falsity of death, our lives will remain false. As long as there is fear of death, there cannot be authentic life. As long as we tremble with the fear of death, we cannot summon the capacity to live our lives. One can live only when the shadow of death has disappeared forever. How can a frightened and trembling mind live? And when death seems to be approaching every second, how is it possible to live? How can we live?
People would rather earn 60 grand in an area where their neighbours earn 40, than earn 80 in an area where their neighbours earn a hundred.
Virtue is the panacea for both body and mind. The virtuous person can be both healthy and happy. How is virtue to be cultivated? How can it express itself in daily practice? Through service to living beings, through seva. Virtue must flow through the triple channel of love, mercy and detachment, in order to feed the roots of seva.
The idea that you earn things - that you earn respect, that you earn income, responsibility. the vote, punishment... these ideas are anathema to the liberal mind.
The idea that you earn things - that you earn respect, that you earn income, responsibility, the vote, punishment... these ideas are anathema to the liberal mind.