A Quote by Joseph Addison

Hypocrisy itself does great honor, or rather justice, to religion, and tacitly acknowledges it to be an ornament to human nature. The hypocrite would not be at so much pains to put on the appearance of virtue, if he did not know it was the most proper and effectual means to gain the love and esteem of mankind.
Human nature itself is evermore an advocate for liberty. There is also in human nature a resentment of injury, and indignation against wrong. A love of truth and a veneration of virtue. These amiable passions, are the "latent spark" . . . If the people are capable of understanding, seeing and feeling the differences between true and false, right and wrong, virtue and vice, to what better principle can the friends of mankind apply than to the sense of this difference?
... if a man prays God for some virtue, and at the same time gives himself up to negligence, acquiring no definite means to gain this virtue, and making no effort towards it, truly this man tempts God, rather than prays. Thus the divine James says: 'The effectual prayer of a righteous man avails much' (Jms. 5:16). What avails to make prayer effective? is when, besides begging a saint to pray for him about something, the man also prays about it himself and with all diligence does everything necessary for obtaining his request.
Without virtue, and without integrity, the finest talents and the most brilliant accomplishments can never gain the respect, and conciliate the esteem, of the truly valuable part of mankind.
The only vice that cannot be forgiven is hypocrisy. The repentance of a hypocrite is itself hypocrisy.
The most unambiguous sign that a person holds men in low esteem is this, that he either acknowledges them merely as means to his ends or does not acknowledge them at all.
the leading error of the human mind, - the bane of human happiness - the perverter of human virtue ... is Religion - that dark coinage of trembling ignorance! It is Religion - that poisoner of human felicity! It is Religion - that blind guide of human reason! It is Religion - that dethroner of human virtue! which lies at the root of all the evil and all the misery that pervade the world!
The heroic soul does not sell its justice and its nobleness. It does not ask to dine nicely and to sleep warm. The essence of greatness is the perception that virtue is enough. Poverty is its ornament. It does not need plenty, and can very well abide its loss.
It makes that a virtue which is not a virtue, and that a crime which is not a crime. Religion consists in a round of observances that have no relation whatever to natural goodness, but which rather exclude it by being a substitute for it. Penances and pilgrimages take the place of justice and mercy, benevolence and charity. Such a religion, so far from being a purifier, is the great corrupter of morals.
But if men would give heed to the nature of substance they would doubt less concerning the Proposition that Existence appertains to the nature of substance: rather they would reckon it an axiom above all others, and hold it among common opinions. For then by substance they would understand that which is in itself, and through itself is conceived, or rather that whose knowledge does not depend on the knowledge of any other thing.
There are men whom a happy disposition, a strong desire of glory and esteem, inspire with the same love for justice and virtue which men in general have for riches and honors. But the number of these men is so small that I only mention them in honor of humanity.
There are men whom a happy disposition, a strong desire of glory and esteem, inspire with the same love for justice and virtue which men in general have for riches and honors... But the number of these men is so small that I only mention them in honor of humanity.
Practicing love often means feeling through fear: intentionally opening yourself when you would rather close down, giving yourself when you would rather hide. Love means recognizing yourself as the open fullness of this moment regardless of its contents -- trenchant thoughts, enchanting pleasures, heavy emotions, or gnawing pains -- and surrendering all hold on the familiar act you call 'me'.
I really embrace my hypocrisy. I embrace that because after I do that, I can move on; I can try and go away from that. You gotta understand what your problem is and know what it is, and then you can change it. You can't just be like, "I'm a hypocrite, and to not be a hypocrite, I'm just going to not do hypocritical things." You can't do that; you don't even understand what a hypocrite is.
Justice in the individual is now defined analogously to justice in the state. The individual is wise and brave in virtue of his reason and spirit respectively: he is disciplined when spirit and appetite are in proper subordination to reason. He is just in virtue of the harmony which exists when all three elements of the mind perform their proper function and so achieve their proper fulfillment; he is unjust when no such harmony exists.
What is especially important is addressing the question of how religion can be enforced through political means and what can be done to create a political environment that, on the one hand, acknowledges the role of religion in society, while on the other hand does not impose one religion on the populace at the expense of all others.
Happy will it be for ourselves, and most honorable for human nature, if we have wisdom and virtue enough to set so glorious an example to mankind!
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