A Quote by Joseph Addison
Vanity is the natural weakness of an ambitious man, which exposes him to the secret scorn and derision of those he converses with, and ruins the character he is so industrious to advance by it.
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Why should you think that I should woo in scorn? Scorn and derision never come in tears: Look, when I vow, I weep; and vows so born, In their nativity all truth appears. How can these things in me seem scorn to you, Bearing the badge of faith, to prove them true?
It is a fair adornment of a man and a great convenience both to himself and to all those with whom he converses and deals, to act uprightly, uniformly, and consistently. The practice of piety frees a man from interior distraction and from irresolution in his mind, from duplicity or inconstancy in his character, and from confusion in his proceedings, and consequently securing for others freedom from deception and disappointment in their transactions with him.
He felt ... a suspicion-no, a conviction-than he had been abandoned, forgotten, and that no one in the whole world cared or would ever care enough about him to really find out what he was like and what his dreams were. He was an outcast, a creature somehow vastly different from all other people, an object of scorn and derision, an outsider, secretly loathed and ridiculed by everyone who met him, even by those few who professed to love him.
The friend of silence comes close to God. In secret he converses with him and receives his light.
I think you may judge of a man’s character by the persons whose affection he seeks. If you find a man seeking only the affection of those who are great, depend upon it he is ambitious and self-seeking; but when you observe that a man seeks the affection of those who can do nothing for him, but for whom he must do everything, you know that he is not seeking himself, but that pure benevolence sways his heart.
For it is an absurdity to call a country civilized in which a decent and industrious man, laboriously mastering a trade which is valuble and necessary to the common weal, has no assurance that it will sustain him while he stands ready to practice it, or keep him out of the poorhouse when illness or age makes him idle.
The great ideals of liberty and equality are preserved against the assaults of opportunism, the expediency of the passing hour, the erosion of small encroachments, the scorn and derision of those who have no patience with general principles.
Wenger simply doesn't like those who show a weakness. With him you generally feel as if you were in the army. It's only in public that he may appear to be some sort of man of liberal views. In reality, his credo is natural selection.
Boys, be ambitious. Be ambitious not for money, not for selfish aggrandizement, not for the evanescent thing which men call fame. Be ambitious for the attainment of all that a man can be.
What is the vanity of the vainest man compared with the vanity which the most modest possesses when, in the midst of nature and the world, he feels himself to be man!
When one speaks of humanity, the idea is fundamental that this is something which separates and distinguishes man from nature. In reality, however, there is no such separation: "natural" qualities and those called truly "human" are inseparably grown together. Man, in his highest and noblest capacities, is wholly nature and embodies its uncanny dual character. Those of his abilities which are terrifying and considered inhuman may even be the fertile soil out of which alone all humanity can grow in impulse, deed, and work.
Although Poets are vain and ambitious, their vanity and ambition are of the purest kind attainable in this world. They are ambitious to be accepted for what they altimately are as revealed in their poetry.
Anger is certainly a kind of baseness; as it appears well in the weakness of those subjects in whom it reigns; children, women, old folks, sick folks. Only men must beware, that they carry their anger rather with scorn, than with fear; so that they may seem rather to be above the injury, than below it; which is a thing easily done, if a man will give law to himself in it.
I scorn your idea of love,' I could not help saying, as I rose up and stood before him, leaning my back against the rock. 'I scorn the counterfeit sentiment you offer: yes, St. John, and I scorn you when you offer it.
...Meg learned to love her husband better for his poverty, because it seem to have made a man of him, giving him the strength and courage to fight his own way, and taught him a tender patience with which to bear and comfort the natural longings and failures of those he loved.
When man violates man's laws, we send him to jail and point the finger of scorn at him. When he violates nature's laws, we send him to a hospital, give him flowers, and feel sorry for him.
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