A Quote by Joseph Addison
To look upon the soul as going on from strength to strength, to consider that she is to shine forever with new accessions of glory, and brighten to all eternity; that she will be still adding virtue to virtue, and knowledge to knowledge,--carries in it something wonderfully agreeable to that ambition which is natural to the mind of man.
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For knowledge to become wisdom, and for the soul to grow, the soul must be rooted in God: and it is through prayer that there comes to us that which is the strength of our strength, and the virtue of our virtue, the Holy Spirit.
If a man of good natural disposition acquires Intelligence [as a whole], then he excels in conduct, and the disposition which previously only resembled Virtue, will now be Virtue in the true sense. Hence just as with the faculty of forming opinions [the calculative faculty] there are two qualities, Cleverness and Prudence, so also in the moral part of the soul there are two qualities, natural virtue and true Virtue; and true Virtue cannot exist without Prudence.
In its broad sense, civilization means not only comfort in daily necessities but also the refining of knowledge and the cultivation of virtue so as to elevate human life to a higher plane... It refers to the attainment of both material well-being and the elevation of the human spirit, [but] since what produces man's well-being and refinement is knowledge and virtue, civilization ultimately means the progress of man's knowledge and virtue.
She will look at you as women look at men, and she will judge you as a woman judge men, not on the strength of their arguments, and not in their cleverness or prowess in battle, but rather on the force of their character, the intensity of their passion, their strength of soul, their compassion, and... ah, this above all... their conversation.
You may dazzle the mind with a thousand brilliant discoveries of natural science; you may open new worlds of knowledge which were never dreamed of before; yet, if you have not developed in the soul of the pupil strong habits of virtue which will sustain her in the struggle of life, you have not educated her, but only put in her hand a powerful instrument of self-destruction.
The centre of the soul is God; and, when the soul has attained to Him according to the whole capacity of its being, which is the strength and virtue of the soul, it will have reached the last and the deep centre of the soul, which will be when with all its powers it loves and understands and enjoys God.
You were true to her, even if she was not to you. Never repent of your own goodness, child. To stay true in the face of evil is a feat of great strength.” “Strength,” she said with a little laugh. “I gave her strength, and look what she did with it.
There is no strength that is greater than the strength of virtue. There is no other nobility equal to the nobility of virtue. There is no quality so becoming, no attire so attractive.
There is scarce any passion so heartily decried by moralists and satirists, as AMBITION; and yet, methinks, ambition is not a vice but in a vicious mind: in a virtuous mind it is a virtue, and will be found to take its color from the character in which it is mixed. Ambition is a desire of superiority; and a man may become superior, either by making others less or himself greater.
There is no substitute for virtue. Keep your thoughts virtuous. Rise above the filth that's all around you in this world and stand tall in strength and virtue. You can do this and you will be happier for it for as long as you live. God bless you in cherishing, developing and holding on to this great gift, the quality of personal virtue.
Never, I say, had a country so many openings to happiness as this.... Her cause was good. Her principles just and liberal. Her temper serene and firm.... The remembrance then of what is past, if it operates rightly must inspire her with the most laudable of an ambition, that of adding to the fair fame she began with. The world has seen her great adversity.... Let then, the world see that she can bear prosperity; and that her honest virtue in time of peace is equal to the bravest virtue in time of war.
Let the church come to God in the strength of a perfect weakness, in the power of a felt helplessness and a child-like confidence, and then, either she has no strength, and has no right to be, or she has a strength that is infinite. Then and thus, will she stretch out the rod over the seas of difficulty that lie before her, and the waters shall divide, and she shall pass through, and sing the song of deliverance.
The deeper we look, the more we shall be convinced that the one thing wanting, which we must strive to acquire before all others, is strength strength physical, strength mental, strength moral, but above all strength spiritual which is the one inexhaustible and imperishable source of all the others. If we have strength everything else will be added to us easily and naturally.
There is (gentle reader) nothing (the works of God only set apart) which so much beautifies and adorns the soul and mind of man as does knowledge of the good arts and sciences . Many arts there are which beautify the mind of man; but of all none do more garnish and beautify it than those arts which are called mathematical , unto the knowledge of which no man can attain, without perfect knowledge and instruction of the principles, grounds, and Elements of Geometry.
In Islamic belief, knowledge is two-fold. There is that revealed through the Holy Prophet (s.a.s.) and that which man discovers by virtue of his own intellect. Nor do these two involve any contradiction, provided man remembers that his own mind is itself the creation of God. Without this humility, no balance is possible. With it, there are no barriers. Indeed, one strength of Islam has always lain in its belief that creation is not static but continuous, that through scientific and other endeavours, God has opened and continues to open new windows for us to see the marvels of His creation
So the state founded on natural principles is wise as a whole in virtue of the knowledge inherent in its smallest constituent class, which exercises authority over the rest. And the smallest class is the one which naturally possesses that form of knowledge which alone of all others deserves the title of wisdom.
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