A Quote by Joseph Addison

One should take good care not to grow too wise for so great a pleasure of life as laughter. — © Joseph Addison
One should take good care not to grow too wise for so great a pleasure of life as laughter.
Laughter, while it lasts, slackens and unbraces the mind, weakens the faculties and causes a kind of remissness and dissolution in all the powers of the soul; and thus it may be looked on as weakness in the composition of human nature. But if we consider the frequent relieves we receive from it and how often it breaks the gloom which is apt to depress the mind and damp our spirits, with transient, unexpected gleams of joy, one would take care not to grow too wise for so great a pleasure of life.
While the laughter of joy is in full harmony with our deeper life, the laughter of amusement should be kept apart from it. The danger is too great of thus learning to look at solemn things in a spirit of mockery, and to seek in them opportunities for exercising wit.
We are the wise. Do not envy us— We who are too wise to draw near the fire Lest we get burned; We who are too wise to love Lest love should vanish and we be hurt. We are the wise. Do not envy us our wisdom— We who are too wise to live Lest we should die.
I do not care for anything. I do not care to ride, for the exercise is too violent. I do not care to walk, walking is too strenuous. I do not care to lie down, for I should either have to remain lying, and I do not care to do that, or I should have to get up again, and I do not care to do that either. Summa summarum: I do not care at all.
And so my hope for you, good boy, as you grow taller every day, is that you will learn to take good care of yourself, and you will learn to take good care of others-and, someday, you'll see how those two things are exactly the same.
If by leaving a small pleasure one sees a great pleasure, let a wise man leave the small pleasure, and look to the great.
You should not be too much of a purist in your way of life, for you need to be able to accept all that is foul. You should not be too clear in making distinctions in social interactions, for you need to accept everyone whether they are good or bad, wise or foolish.
When AIDS hit, lots of people banded together to take care of each other and do what the government wasn't doing. When you grow up Jewish, as I have, you learn that everybody hates you, no one's going to help you, and you have to take care of yourself. That's a great maxim to the gay community, and we took it to heart; we took care of our own.
People ask: Why should I care about the ocean? Because the ocean is the cornerstone of earth's life support system, it shapes climate and weather. It holds most of life on earth. 97% of earth's water is there. It's the blue heart of the planet - we should take care of our heart. It's what makes life possible for us. We still have a really good chance to make things better than they are. They won't get better unless we take the action and inspire others to do the same thing. No one is without power. Everybody has the capacity to do something.
There are three sorts of pleasures which are advantageous, and three which are injurious. Finding pleasure in the discriminating study of ceremonies and music, finding pleasure in discussing the good points in the conduct of others, and finding pleasure in having many wise friends, these are advantageous. But finding pleasure in profligate enjoyments, finding pleasure in idle gadding about, and finding pleasure in feasting, these are injurious.
Don't take life too seriously. Have fun in your life. And, never forget my mantra - love and laughter supersede all!
Antiphon, as another man gets pleasure from a good horse, or a dog, or a bird, I get even more pleasure from good friends. And if I have something good, I teach it to them, and I introduce them to others who will be useful to them with respect to virtue. And together with my friends I go through the treasures of wise men of old which they left behind written in books, and we peruse them. If we see something good, we pick it out and hold it to be a great profit, if we are able to prove useful to one another.
No, that is the great fallacy: the wisdom of old men. They do not grow wise. They grow careful.
Lenten practices of giving up pleasures are good reminders that the purpose of life is not pleasure. The purpose of life is to attain to perfect life, all truth and undying ecstatic love - which is the definition of God. In pursuing that goal we find happiness. Pleasure is not the purpose of anything; pleasure is a by-product resulting from doing something that is good. One of the best ways to get happiness and pleasure out of life is to ask ourselves, 'How can I please God?' and, 'Why am I not better?' It is the pleasure-seeker who is bored, for all pleasures diminish with repetition.
Far best is he who is himself all-wise, and he, too, good who listens to wise words; But whoso is not wise or lays to hear another's wisdom is a useless man.
Much knowledge will corrupt the heart,/When partly understood,/And so the people grow too smart,/But neither wise nor good.
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