A Quote by Joseph B. Wirthlin

Patience with family members and others who are close to us is vital for us to have happy homes. — © Joseph B. Wirthlin
Patience with family members and others who are close to us is vital for us to have happy homes.
A willingness to practice patience. Patience in communication is that certain ingredient of conduct we hope others will exhibit toward us when we fail to measure up. Our own patience is developed when we are patient with others.
If my subject is alive and is willing to talk to me, I will do it. But I always try to find people who were close, like lovers and family members and work colleagues - because we are what we think we are, but we're also the perception that others have of us. The truth is a sphere. There's always a hidden face.
Sometimes it is harder for us to smile at those who live with us, the immediate members of our families, than it is to smile at those who are not so close to us. Let us never forget: love begins at home.
All of us, who are members of the Germanic peoples, can be happy and thankful that once in thousands of years fate has given us, from among the Germanic peoples, such a genius, a leader, our Fuehrer Adolf Hitler, and you should be happy to be allowed to work with us.
Whatever is to make us better and happy God has placed either openly before us or close to us.
Our sense of identity is in large measure conferred on us by others in the ways they treat or mistreat us, recognize or ignore us, praise us or punish us. Some people make us timid and shy; others elicit our sex appeal and dominance. In some groups we are made leaders, while in others we are reduced to being followers. We come to live up to or down to the expectations others have of us.
We all have direct experience with things that do or don't make us happy, we all have friends, therapists, cabdrivers, and talk-show hosts who tell us about things that will or won't make us happy, and yet, despite all this practice and all this coaching, our search for happiness often culminates in a stinky mess. We expect the next car, the next house, or the next promotion to make us happy even though the last ones didn't and even though others keep telling us that the next ones won't.
Kids leave us and go off on their own lives. Family members tell us what they think of us. Animals can't do that. They really are blank canvases, and we can project anything we want onto them. So the relationship is very pure and simple.
How will it be with us in the future life, when everything that has gratified us in this world: riches, honors, food and drink, dress, beautifully furnished dwellings, and all attractive objects-how will it be, I say, when all these things leave us-when they will all seem to us a dream, and when works of faith and virtue, of abstinence, purity, meekness, humility, mercy, patience, obedience, and others will be required of us?
I'm not sure God wants us to be happy. I think he wants us to love, and be loved. But we are like children, thinking our toys will make us happy and the whole world is our nursery. Something must drive us out of that nursery and into the lives of others, and that something is suffering.
Happy or unhappy, families are all mysterious. We have only to imagine how differently we would be described - and will be, after our deaths - by each of the family members who believe they know us.
Sometimes we might feel that a soldier's duty is to protect us and he doesn't have any emotions, but he has. He is vulnerable and close to his family just like us. But what makes him different from us is the fact that he has the will to die so that we are safe.
There are members - very, very close and dear members - of my family - I'm talking immediate family - who simply don't speak to me anymore and haven't done so for years. My marriage fell apart.
Being concerned about other people is especially relevant in today's world. If we consider the complex inter-connected ness of our modern lives, how we depend on others and others depend on us, our outlook will change. We’ll begin to see 'others' not as somehow distant from us, but as people we are in touch with, people close to us; we will no longer feel indifferent to them.
God comes into the very midst of evil and of death, and judges the evil in us and in the world. And by judging us, he cleanses and sanctifies us, comes to us with his grace and love. He makes us happy as only children can be happy.
Consequential strangers help us stretch beyond the relatively rigid boxes that the people who have known us the longest - our family and close friends - often put us into. Through interacting with people who do not know us as well, we are more free to experiment with ourselves, and less likely to have our new behaviors and roles reflected back to us by people who object, 'But that's not like you!'
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