A Quote by Joseph B. Wirthlin
Inordinate desire for material possessions can become an obsession that consumes our thoughts, drains our resources, and leads to unhappiness.
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And, in fact, you can find that the lack of basic resources, material resources, contributes to unhappiness, but the increase in material resources do not increase happiness.
Sometimes our thoughts and feelings are our most prized possessions... and then there are times to let go of your possessions and wander.
And yes, there definitely are many good desires. For example, without the desire for food we would not stay alive. It is when our desire becomes an unquenchable craving or obsession, or causes us to do harm to ourselves or others, that it creates suffering and unhappiness. If you have ever been hurt because you tied your happiness or well-being to a person, place, opinion, self-identity, behavior, or goal, then you have firsthand experience of desire.
Material possessions, in themselves, are good. We would not survive for long without money, clothing and shelter. We must eat in order to stay alive. Yet if we are greedy, if we refuse to share what we have with the hungry and the poor, then we make our possessions into a false god. How many voices in our materialist society tell us that happiness is to be found by acquiring as many possessions and luxuries as we can! But this is to make possessions into a false god. Instead of bringing life, they bring death.
...Poverty in America today leads not only to anxiety, unhappiness, discomfort and a lack of material goods. It leads to death. Poverty in America today is a death sentence for tens and tens of thousands of our people.
Our thoughts create our reality-not instantly, necessarily, as in "Poof! There it is" - but eventually. Where we put our focus - our inner and outer vision - is the direction we tend to go. That's our desire, our intention.
No matter how many possessions we acquire, they will not provide us with any lasting happiness and freedom. On the contrary, it is often our pursuit of material possessions that causes our problems. If we want ultimate happiness and freedom from suffering, we must engage in the supreme practices of training the mind. There is no other way.
Our society's obsession with tolerance leads to intolerance. Simply being a Christian today is an offense to our culture.
To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.
we have become masters of projection—pushing the responsibility for our own thoughts outward so that the consequences of our thoughts become someone else's problem.
The roots of addiction can be seen in our search for happiness in something outside of our self, be it drugs, relationships, material possessions.
Friendship is an obstetric art; it draws out our richest and deepest resources; it unfolds the wings of our dreams and hidden indeterminate thoughts; it serves as a check on our judgements, tries out our new ideas, keeps up our ardor, and inflames our enthusiasm.
There is no golden mean between these two extremes; either this early life must become low in our estimation, or it will have our inordinate love.
All that we are is the result of what we have thought; it is founded on our thoughts; it is made up of our thoughts. A man's life is the direct result of his thoughts... We are what we think. All that we are arises with our thoughts. With our thoughts we make the world.
In our desire to have government become our benefactor and sustainer, we have allowed it to become our taskmaster and overlord. As a result, we have become little more than well-fed, well-entertained slaves to the state. Freedom, as envisioned by our forefathers, is gone.
Material possessions and honors of the world do not endure. But your union as wife, husband, and family can. No sacrifice is too great to have the blessings of an eternal marriage. By making and keeping sacred temple covenants, we evidence our love for God, for our companion, and our real regard for our posterity-even those yet unborn. Our family is the focus of our greatest work and joy in this life; so will it be throughout all eternity.
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