A Quote by Joseph B. Wirthlin
The more sin is rationalized, the greater the possibility of destruction by Satan's wolves.
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[Stephenson] believes that, as research becomes more airborne and more office-bound, we generalize more and more, and we lose the vast range of wolf experience; in fact, there are soft wolves and hard wolves, kind wolves and malicious wolves, soldiers and nurses, philosophers and bullies.
Because there is no greater evil than ignorance and the destruction of genius. Ignorance has been responsible for more death, more bigotry, and more sin than any other force. It is the destroyer of mankind.
If I created a new depravity I would be a priestess, while my imitators would founder, after my reign, in abominable filth...Don't you think that proud men, copying Satan, are more guilty than the Satan of the Bible, who invented pride? Is Satan not respectable because of his unprecedented and divinely inspired sin?
Satan's sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully ungrateful for what God gave.
All stories are about wolves. All worth repeating, that is. Anything else is sentimental drivel. ...Think about it. There's escaping from the wolves, fighting the wolves, capturing the wolves, taming the wolves. Being thrown to the wolves, or throwing others to the wolves so the wolves will eat them instead of you. Running with the wolf pack. Turning into a wolf. Best of all, turning into the head wolf. No other decent stories exist.
Satan’s sin becomes the first sin of all humanity: the sin of ingratitude. Adam and Eve are, simply, painfully, ungrateful for what God gave. Isn’t that the catalyst of all my sins? Our fall was, has always been, and always will be, that we aren’t satisfied in God and what He gives. We hunger for something more, something other.
It is great sin to swear unto a sin, But greater sin to keep a sinful oath.
Cooperation and conflict are two sides of the same coin; both arise out of man's relationship with his fellows. The larger the group, the greater the possibility of development through cooperation, and the greater the possibility of conflict.
There are Christians who think and speak altogether too much about the power of Satan. They think of their adversary, they pray about him, they talk about him, and he looms up greater and greater in their imagination. It is true that Satan is a powerful being; but, thank God, we have a mighty Saviour, who cast out the evil one from heaven. Satan is pleased when we magnify his power. Why not talk of Jesus? Why not magnify His power and His love?
The universe is an infinite opportunity creation machine. In every instant, the possibility of greater possibility is programmed into the nature of things. Love creates the conduit through which new possibility enters our experience, and lovelessness keeps it at bay.
Though the white man is a kind of Satan, and though the black man is Satan for selling his own children into bondage and assassinating the image of his own mother, because he himself wants to be white'I can assure you that Africa has known no greater Satan than the twins, Arab and Islam.
Before the sin, Satan assures us that it is of no consequence; after the sin, he persuades us that it is unforgivable.
The suffering of sickness and the suffering of persecution have this in common: they are both intended by Satan for the destruction of our faith, and governed by God for the purifying of our faith... Christ sovereignly accomplishes His loving, purifying purpose, by overruling Satan's destructive attempts. Satan is always aiming to destroy our faith; but Christ magnifies His power in weakness.
Against naked force the only possible defense is naked force. The aggressor makes the rules for such a war; the defenders have no alternative but matching destruction with more destruction, slaughter with greater slaughter.
The focus of Satan's efforts is always the same: to deceive us into believing that the passing pleasures of sin are more satisfying than obedience.
It is Satan's constant effort to misrepresent the character of God, the nature of sin, and the real issues at stake in the great controversy. His sophistry lessens the obligation of the divine law and gives men license to sin.
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