A Quote by Joseph B. Wirthlin

Duty is too often what one expects from others and not what one does. — © Joseph B. Wirthlin
Duty is too often what one expects from others and not what one does.
Duty is what one expects from others.
Prudence is a duty which we owe ourselves, and if we will be so much our own enemies as to neglect it, we are not to wonder if the world is deficient in discharging their duty to us; for when a man lays the foundation of his own ruin, others too often are apt to build upon it.
Kant does not think there is anything wrong with being beneficent from sympathy. He thinks we have a duty to cultivate sympathetic feelings by participating in the situations of others and acquiring an understanding of them. He thinks we also have a duty to make ourselves into the kind of person for whom the recognition that something is our duty would be a sufficient incentive to do it (if no other incentives were available to us). That's what he means by "the duty to act from the motive of duty".
The first duty of man is to support himself - to see to it that he does not become a burden. His next duty is to help others if he has a surplus, and if he really believes they deserve to be helped.
The citizen who thinks he sees that the commonwealth's political clothes are worn out, and yet holds his peace and does not agitate for a new suit, is disloyal, he is a traitor. That he may be the only one who thinks he sees this decay, does not excuse him: it is his duty to agitate anyway, and it is the duty of others to vote him down if they do not see the matter as he does.
Can the state, which represents the whole of society and has the duty of protecting society, fulfill that duty by lowering itself to the level of the murderer, and treating him as he treated others? The forfeiture of life is too absolute, too irreversible, for one human being to inflict it on another, even when backed by legal process.
Wishing will not make it so. The Lord expects our thinking. He expects our action. He expects our labors. He expects our testimonies. He expects our devotion.
The constitution expects every man to do his duty; and when he fails the law urges him; or should he do too much; the same master rebukes him.
The True Person benefits yet expects no reward, does the work and moves on. There is no desire to be considered better than others.
We speak much of the duty of making others happy. No day should pass, we say, on which we do not put a little cheer into some discouraged heart, make the path a little smoother for someone’s tired feet, or help some fainting robin unto its nest again. This is right. We cannot put too great emphasis upon the duty of giving happiness and cheer to others. But it is no less a duty that we should be happy and cheerful ourselves.
Prayer is, paradoxically, both a gift and a conquest, a grace and a duty. Does that not mean, is it not a special case of the truth, that all duty is a gift, every call on us a blessing, and that the task we often find a burden is really a boon?
Too often we honor swagger and bluster and the wielders of force; too often we excuse those who are willing to build their own lives on the shattered dreams of others.
It is easier to do one's duty to others than to one's self. If you do your duty to others, you are considered reliable. If you do your duty to yourself, you are considered selfish.
If your husband expects you to laugh, do so; if he expects you to cry, don't; if you don't know what he expects, what are you doing married?
The General most earnestly requires, and expects, a due observance of those articles of war, established for the government of the army which forbid profane cursing, swearing and drunkenness; and in like manner requires and expects, of all officers, and soldiers, not engaged on actual duty, a punctual attendance on divine service, to implore the blessings of heaven upon the means used for our safety and defence.
England expects every man to do his duty
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