A Quote by Joseph Brodsky

When the eye fails to find beauty-alias solace-it commands the body to create it, or, failing that, adjusts itself to perceive virtue in ugliness. — © Joseph Brodsky
When the eye fails to find beauty-alias solace-it commands the body to create it, or, failing that, adjusts itself to perceive virtue in ugliness.
The mind commands the body, and it obeys forthwith; the mind commands itself, and is resisted. The mind commands the hand to be moved, and such readiness is there that the command is scarce to be distinguished from the obedience. Yet the mind is mind, and the hand is body. The mind commands the mind to will, and yet, though it be itself, it obeyeth not. Whence this monstrous thing? and why is it?
The mind commands the body and is instantly obeyed. The mind commands itself and meets resistance. The mind commands the hand to move, and it so easy that one hardly distinguishes the order from its execution. Yet mind is mind and hand is body. The mind orders the mind to will. The recipient of the order is itself, yet it does not perform it.
If beauty is in the eye of the beholder, so is ugliness.
The beauty that addresses itself to the eyes is only the spell of the moment; the eye of the body is not always that of the soul.
The ugliness of the beauty is much horrible than the ugliness of the ugliness.
Art itself is essentially ethical; because every true work of art must have a beauty or grandeur of some kind, and beauty and grandeur cannot be comprehended by the beholder except through the moral sentiment. The eye is only a witness; it is not a judge. The mind judges what the eye reports to it; therefore, whatever elevates the moral sentiment to the contemplation of beauty and grandeur is in itself ethical.
Ugliness is more inventive than beauty. Beauty always follows certain camps. I think it's more amusing - ugliness - than beauty.
The virtue of pride, which was once the beauty of mankind, has given place to that fount of ugliness, Christian humility.
Absolute ugliness is admitted as rarely as perfect beauty; but degrees of it more or less distinct are associated with whatever has the nature of death and sin, just as beauty is associated with what has the nature of virtue and of life.
The legislator commands the future; to be feeble will avail him nothing: it is for him to will what is good and to perpetuate it; to make man what he desires to be: for the laws, working upon the social body, which is inert in itself, can produce either virtue or crime, civilized customs or savagery.
I had a microscopic eye for the blemish, for the grain of ugliness which to me constituted the sole beauty of the object.
Beauty is the virtue of the body as virtue is the beauty of the soul
Since hearing beauty in something is essentially a positive response and hearing ugliness is negative, might it ultimately be more difficult for an open-minded listener to define ugliness than it is to define beauty?
For he who would proceed aright... should begin in youth to visit beautiful forms... out of that he should create fair thoughts; and soon he will of himself perceive that the beauty of one form is akin to the beauty of another, and that beauty in every form is one and the same.
Whoever commands the sea, commands the trade; whosoever commands the trade of the world commands the riches of the world, and consequently the world itself.
Accentuated plainness and accentuated vice ought to bring about harmony. Beauty lies in harmony, in style, whether it be the harmony of ugliness or beauty, vice or virtue.
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