A Quote by Joseph Butler

Virtue, as such, naturally procures considerable advantages to the virtuous. — © Joseph Butler
Virtue, as such, naturally procures considerable advantages to the virtuous.
Hollywood wants its heroes to be virtuous, but it defines virtue in a way that excludes any action that is self-interested. If virtue means putting others ahead of self, then it's clear that most people, let alone most capitalists, aren't very virtuous.
The highest virtue is not virtuous. Therefore it has virtue. The lowest virtue holds on to virtue. Therefore it has no virtue.
The man who is completely wise and virtuous has no need of glory, except so far as it disposes and eases his way to action by the greater trust that it procures him.
Is virtue a thing remote? I wish to be virtuous, and lo! Virtue is at hand.
There is no substitute for virtue. Keep your thoughts virtuous. Rise above the filth that's all around you in this world and stand tall in strength and virtue. You can do this and you will be happier for it for as long as you live. God bless you in cherishing, developing and holding on to this great gift, the quality of personal virtue.
Innocence is not virtue. Virtue demands the active employment of an ardent mind in the promotion of the general good. No man can be eminently virtuous who is not accustomed to an extensive range of reflection.
I have not seen a person who loved virtue, or one who hated what was not virtuous. He who loved virtue would esteem nothing above it.
One of the most considerable advantages the great have over their inferiors is to have servants as good as themselves.
Even if we could suppose the citizen body to be virtuous, without each of them being so, yet the latter would be better, for in the virtue of each the virtue of all is involved.
We start... imitation of Christ with Holy Baptism, which symbolizes the Lord's Burial and Resurrection. Virtuous living and conduct in accord with the Gospel are its intermediate stage, and its perfection is victory through spiritual struggles against the passions, which procures painless, indestructible, heavenly life.
According to great masters, there is no sin and there is no virtue. There is only one thing: that is awareness. If you are aware, you can do anything you want and it is not sin. If you are not aware, you may do so-called virtuous acts, but there is no virtue in them. Out of unconsciousness virtue cannot blossom. It blossoms only when you are full of light, full of love, full of consciousness.
There are considerable advantages to using many degrees of freedom to store information, stability and controllability being perhaps the most important.
It is possible that strong levels of belief in God, gods, spirits or the supernatural might have given our ancestors considerable comforts and advantages.
Virtue is the panacea for both body and mind. The virtuous person can be both healthy and happy. How is virtue to be cultivated? How can it express itself in daily practice? Through service to living beings, through seva. Virtue must flow through the triple channel of love, mercy and detachment, in order to feed the roots of seva.
No single virtue is, on its own, necessarily virtuous.
It is not always for virtue's sake that women are virtuous.
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