A Quote by Joseph Butler

Virtue is not to be considered in the light of mere innocence, or abstaining from harm; but as the exertion of our faculties in doing good. — © Joseph Butler
Virtue is not to be considered in the light of mere innocence, or abstaining from harm; but as the exertion of our faculties in doing good.
It is due to justice; due to humanity; due to truth; due to the sympathies of our nature; in fine, to our character as a people, both abroad and at home, that they should be considered, as much as possible, in the light of human beings, and not as mere property. As such, they are acted on by our laws, and have an interest in our laws. They may be considered as making a part, though a degraded part, of the families to which they belong.
Innocence is not virtue. Virtue demands the active employment of an ardent mind in the promotion of the general good. No man can be eminently virtuous who is not accustomed to an extensive range of reflection.
Virtue consists, not in abstaining from vice, but in not desiring it.
The true wisdom of the philosopher ought to insist in enjoying everything. Yet we apply ourselves to dissecting and destroying everything that is good in itself, that has virtue, albeit the virtue there is in mere illusions. Nature gives us this life like a toy to a weak child. We want to see how it all works; we break everything. There remains in our hands, and before our eyes, stupid and opened too late, the sterile wreckage, fragments that will not again make a whole. The good is so simple.
What is the harm of doing the right thing? What is the harm of doing our job as legislators and making sure we do not stick the entire bankruptcy community with these provisions that do not make any sense?
I know you have the capability to understand right from wrong because you hate people who harm children. Well, why not despise people who harm animals? It's hypocritical! Why protect one and violate the other when neither one wants or deserves the abuse? They just wish it would end. Stop praising the innocence in children then ignoring or making fun of the innocence in animals.
In short, is not liberty the freedom of every person to make full use of his faculties, so long as he does not harm other persons while doing so?
Innocence most often is a good fortune and not a virtue.
When virtue is pictured as innocence and innocence equated with childlikeness, the implication is obviously that knowledge and experience are no longer media of goodness, but have become in themselves contaminating. This is a very despairing outlook, in its way as black as Augustine's original sin, for it supposes that original goodness will in all likelihood be defiled...It surrenders the attempt to represent virtue in a mature phase.
Innocence always calls mutely for protection when we would be so much wiser to guard ourselves against it: innocence is like a dumb leper who has lost his bell, wandering the world, meaning no harm.
The publicity I have been getting, a good deal of which is untrue, and the rest of it ill considered, has done me more harm than good. The only way you get on in this profession is to have the reputation of doing what you are told as thoroughly as possible. So far I have been able to accomplish that, and I believe I have gotten quite a reputation from not kicking at peculiar assignments.
The publicity I have been getting, a good deal of which is untrue, and the rest of it ill considered, has done me more harm than good.
I found me a place where I can do good without doing any harm, and I can see I'm doing good, and them I'm doing good for know I'm doing it, and they love me, Unk, as best they can. I found me a home.
God sends children for another purpose than merely to keep up the race - to enlarge our hearts; and to make us unselfish and full of kindly sympathies and affection; to give our shoulds higher aims; to call out all our faculties to extended enterprise and exertion and to bring round our firesides bright faces, happy smiles, and loving, tender hearts. My soul blesses the great Father, every day, that he has gladdened the earth with little children
It is the active exercise of our faculties in conformity with virtue that causes happiness, and the opposite activities its opposite.
Apprehension, uncertainty, waiting, expectation, fear of surprise, do a patient more harm than any exertion.
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