A Quote by Joseph Campbell

And if there was no Fall, what then of the need for Redemption? What god was offended and by whom? Some especially touchy cave bear whose skull had been improperly enshrined?
He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if He was the party chiefly concerned, the person chiefly offended in all offenses. This makes sense only if He really was God whose laws are broken and whose love is wounded in every sin.
The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified, and his ministry is like the generous flood of a life-giving river.
If all the animals and man had been evolved in this ascendant manner, then there had been no first parents, no Eden, and no Fall. And if there had been no fall, then the entire historical fabric of Christianity, the story of the first sin and the reason for an atonement ... collapsed like a house of cards.
As we began to read more and more journals of men who had been in the Civil War and then been in the Indian Wars, we realized there was a whole universe of men whose souls had been shattered, whose lives had been utterly destroyed by what they had to do.
If by some magic, autism had been eradicated from the face of the Earth, then men would still be socializing in front of a wood fire at the entrance to a cave.
We need leaders who can reflect theologically and help develop more robust thinking that understands how context affects our understanding of God, humankind, the fall, and redemption.
Football helmets were first designed to protect against skull fractures, but users get more than skull fractures. We need to take a look at this to see if there is any way to improve safety. We need to set some standards, because the ones now are not protecting players to the highest level.
What gave you this idea of an imperfect god?' 'I don't know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose--a god who simply is.
One extremely important purpose of emotions from an evolutionary perspective is to help us decide what to remember and what to forget. The cavewoman who could remember which cave had the gentle guy who gave her food is more likely to be our foremother than the cave woman who confused it with the cave that held the killer bear. The emotion of love (or something resembling it) and the emotion of fear would help secure her memories.
Consider God's charity. Where else have we ever seen someone who has been offended voluntarily paying out his life for those who have offended him?
I could never bear to be buried with people to whom I had not been introduced.
The earliest example known to me of replaced body parts is exemplified by a Mayan skull dating back to 1400 BC. In this skull, false teeth made of stone had been implanted.
The very God whom we have offended has Himself provided the way whereby the offense has been dealt with. His anger, His wrath against sin and the sinner, has been satisfied, appeased and He therefore can now thus reconcile man unto Himself.
There have been heroes for whom this world seemed expressly prepared, as if creation had at last succeeded; whose daily life was the stuff of which our dreams are made, and whose presence enhanced the beauty and ampleness of Nature herself.
That there are three persons, yet but one God, that do bear witness to the divinity of Christ, and of the plenteous redemption wrought by him
I respect not his labors, his farm where everything has its price, who would carry the landscape, who would carry his God, to market, if he could get anything for him; who goes to market for his god as it is; on whose farm nothing grows free, whose fields bear no crops, whose meadows no flowers, whose trees no fruits, but dollars.
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