A Quote by Joseph Chilton Pearce
Our reality is influenced by our notions about reality, regardless of the nature of those notions
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Reality the iconoclast once more. Heaven will solve our problems, but not, I think, by showing us subtle reconciliations between all our apparently contradictory notions. The notions will all be knocked from under our feet. We shall see that there never was any problem.
The belief in an external world independent of the perceiving subject is the basis of all natural science. Since, however, sense perception only gives information of this external world or of "physical reality" indirectly, we can only grasp the latter by speculative means. It follows from this that our notions of physical reality can never be final. We must always be ready to change these notions - that is to say, the axiomatic basis of physics - in order to do justice to perceived facts in the most perfect way.
I think time and time again, in reality, psychological notions and economic notions interplay, and the man who doesn't understand both is a damned fool.
Our true nature is free of any and all notions of gender, of any notions of difference whatsoever.
The soul of wit may become the very body of untruth. However elegant and memorable, brevity can never, in the nature of things, do justice to all the facts of a complex situations. On such a theme one can be brief only by omission and simplification. Omission and simplification help us to understand - but help is, in many cases, to understand the wrong thing; for our comprehension may be only of the abbreviator's neatly formulated notions, not of the vast, ramifying reality from which these notions have been so arbitrarily abstracted.
When our beliefs are based on our own direct experience of reality and not on notions offered by others, no one can remove these beliefs from us.
Even the simple act that we call "going to visit a person of our acquaintance" is in part an intellectual act. We fill the physical appearance of the person we see with all the notions we have about him, and in the totality of our impressions about him, these notions play the most important role.
It turns out that our notions of what a 'self' is and how it might feel fulfilled have no more objective status than most of the rest of reality. It seems we make ourselves up as we go along.
Our science has become terrible, our research dangerous, our findings deadly. We physicists have to make peace with reality. Reality is not as strong as we are. We will ruin reality.
We can construct, deconstruct and reconstruct our sexuality any way we want: it is our privilege as thinking creatures. However, human sexuality has a specific nature, regardless of what we believe or say about it. We are more likely to be satisfied with the outcome, if we work with our biology rather than against it. We will be happier if we face reality on its own terms.
When I was first trying to explain to my parents that I was really a girl, my father didn't know what to do. He had these preconceived notions about what his family was going to be like, and when I didn't fit into those notions, he just ignored what I was trying to tell them before he really came around.
Our approach to reality, our sense of reality, cannot assume that the text of nature, the book of life, is a cryptogram concealing just a single meaning. Rather, it is an expanding riddle of a multiplicity of resonating images.
As a kid I learned notions of art and notions of not having any money.
The distinctive contribution that metaphysics makes to our understanding of reality is first that it considers questions about features of reality that the sciences don't, such as the intrinsic nature of causation or the dynamic character of temporal experience.
By translating their inner turmoil or understanding into art, artists challenge the accepted notions of reality and create new ones.
The Syllogism consists of propositions, propositions consist of words, words are symbols of notions. Therefore if the notions themselves (which is the root of the matter) are confused and over-hastily abstracted from the facts, there can be no firmness in the superstructure. Our only hope therefore lies in a true induction.
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