A Quote by Joseph Conrad

Even extreme grief may ultimately vent itself in violence--but more generally takes the form of apathy — © Joseph Conrad
Even extreme grief may ultimately vent itself in violence--but more generally takes the form of apathy
Violence never really deals with the basic evil of the situation. Violence may murder the murderer, but it doesn’t murder murder. Violence may murder the liar, but it doesn’t murder lie; it doesn’t establish truth. Violence may even murder the dishonest man, but it doesn’t murder dishonesty. Violence may go to the point of murdering the hater, but it doesn’t murder hate. It may increase hate. It is always a descending spiral leading nowhere. This is the ultimate weakness of violence: It multiplies evil and violence in the universe. It doesn’t solve any problems.
Grief is neither a disorder nor a healing process; it is a sign of health itself, a whole and natural gesture of love. Nor must we see grief as a step toward something better. No matter how much it hurts-and it may be the greatest pain in life-grief can be an end in itself, a pure expression of love.
The extreme form of power is All against One, the extreme form of violence is One against All.
To save the mind from preying inwardly upon itself, it must be encouraged to some outward pursuit. There is no other way to elude apathy, or escape discontent; none other to guard the temper from that quarrel with itself, which ultimately ends in quarreling with all mankind.
The greatest threat to civility - and ultimately civilization - is an excess of certitude. The world is much menaced just now by people who think that the world and their duties in it are clear and simple. They are certain that they know what - who - created the universe and what this creator wants them to do to make our little speck in the universe perfect, even if extreme measures - even violence - are required.
So even as we see the horror of death, may we be reminded that in the end, love wins. Mercy triumphs. Life is more powerful than death. And even those who have committed great violence can have the image of God come to life again within them as they hear the whisper of love. May the whisper of love grow louder than the thunder of violence. May we love loudly.
I hated Shallow Grave, that movie made me angry. And I hated Happiness. I generally hate movies that use extreme violence or gratuitous shock value in place of having a heart. For example: movies that combine extremely sadistic violence with humor I find offensive.
Writing generally, it may be said that in design, roof, and general aspect, Japanese Buddhist temples are all alike. The sacred architectural idea expresses itself in nearly the same form always.
I get in trouble when I say things like, 'I'm attracted to violence.' I was a pretty angry kid, and I got into military history largely as a way to vent my own anger. As I got older it narrowed down to a more specific focus on individual violence. I'm just trying to understand where it came from.
The display of grief makes more demands than grief itself. How few men are sad in their own company.
You cannot cheat with the law of conservation of violence: all violence is paid for, and for example, the structural violence exerted by the financial markets, in the form of layoffs, loss of security, etc., is matched sooner or later in the form of suicides, crime and delinquency, drug addiction, alcoholism, a whole host of minor and major everyday acts of violence.
Life always is now, but the form the now takes changes continuously. Most people equate the form the now takes with the now itself, and so they believe there are many different moments.
I could justify violence only in this extreme case, to save the last living knowledge of Buddhism itself.
Boris Johnson and Jeremy Hunt have not been responsible. Instead they have vied in an arms race towards a more and more extreme form of Brexit. Deeper red lines, even more ludicrous promises, but absolutely no coherent or workable plan for the country.
I have in my own life merely carried to the extreme that which you have never ventured to carry even halfway ; and what's more, you've regarded your cowardice as prudence, and found comfort in deceiving yourselves. So that, in fact, I may be even more "alive" than you are. Do take a closer look!
This is a time that calls for extreme restraint. In a world of outright aggression and violence there can be no winners. To respond to violence with counter-violence only throws oil on the fire.
This site uses cookies to ensure you get the best experience. More info...
Got it!