A Quote by Joseph Hertz
Judaism stands or falls with its belief in the historic actuality of the revelation at Sinai.
Related Quotes
Biblical Theology...is that part of Exegetical Theology which deals with the revelation of God in its historic continuity...Biblical Theology, rightly defined, is nothing else than the exhibition of the organic progress of supernatural revelation in its historic continuity and multiformity.
It stands for diversity. It stands for vision and strength. It stands for belief in the right things. That's what I think it stands for.
He who falls, falls by his own will, and he who stands, stands by God's will.
That there's no link between Islam and Christianity and Judaism. There wouldn't be Islam if there wasn't Christianity or Judaism, because it's all one long line of revelation. Seeing it from that point of view it makes you ask yourself why Muslims sometimes separate themselves from that large family that leads to Abraham and, even before that, to Adam. The only answer is that we're conditioned to do it by thinking, Hey, I do things better than he does.
I wear the Jewish star, but I'm not - I haven't converted to Judaism, and I'm not - I'm not - I'm not Jewish in the conventional sense because the Kaballah is a belief system that predates religion and predates Judaism as an organized religion.
Worse still is that mankind - the non-Jewish world - learned nothing from the Holocaust: The event which had no precedent in history, which should be equal to the Revelation at Sinai in significance.
Judaism boasts of no exclusive revelation of eternal truths that are indispensable to salvation, of no revealed religion in the sense in which that term is usually understood.
Genius can do much, but even genius falls short of the actuality of a single human life.
It might be suggested, and not easily disproven that anything, no matter how exotic, can be believed by someone. On the other hand, abstract belief is largely impossible; it is the concrete, the actuality of the cup, the candle, the sacrificial stone, which hardens belief; the statue is nothing until it cries, the philosophy is nothing until the philosopher is martyred.
According to Miller, Pharisee Judaism is not a religion at all, but a secret society posing as a religion, a "sect with Judaism as a rite." She cites Moses Mendelssohn who wrote "Judaism is not a religion but a Law religionized."
The latest revelation - from no Mount Sinai, Sermon on the Mount or Bo tree - is the outcry of mute things themselves that we must heed by curbing our powers over creation, lest we perish together on a wasteland of what that creation once was.
My belief is that I wasn't born into Judaism by accident, and so I needed to find ways to honor that.
It is against their own insoluble problem of being human that the dull and base in humanity are in revolt in anti-Semitism. Judaism, nevertheless, together with Hellenism and Christianity is an inalienable component of our Christian Western civilization, the eternal "call to Sinai" against which humanity again and again rebels.
In the 5,000-year history of Jewish thought, the notion of a God-man is completely anathema to everything Judaism stands for.
Revelation is beyond doctrines and belief systems. It is beyond everything imaginable. It is beyond because it is so close. Revelation is more direct than every word, for it arises out of the truth of who you are. This truth is all you have ever longed for, all you have ever needed.
The idea of Judaism as a flower, it a message for Jewish people, talking about the future. Many people associate Judaism with old and dry laws, and the Holocaust. But with this metaphor, Judaism for me is useful, pleasant, and fills me with good feelings.
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