A Quote by Joseph Joubert

How many people become abstract as a way of appearing profound. — © Joseph Joubert
How many people become abstract as a way of appearing profound.
How many people make themselves abstract to appear profound. The most useful part of abstract terms are the shadows they create to hide a vacuum.
Combien de gens se font abstraits pour para?tre profonds! La plupart des termes abstraits sont des ombres qui cachent des vides. How many people become abstract in order to appear profound! Most abstract terms are shadows that conceal a void.
How many of the people I know - sons and daughters - have intricate abstract expressionist paintings of their mothers, created out of their own emotions, attitudes, hands. And how many have only Polaroid pictures of their fathers.
I think they should have movies in restaurants. I can't believe that so many people get together just to sit there. It's so abstract... isn't it abstract? What are these people sitting here watching?
We value the individual. We probably put too much emphasis on the individual, if it comes right down to it. How many people, in the abstract, would...let's say Paige....how many people would she sacrifice to keep Andy alive? The answer wouldn't make any sense if you were looking at the whole of humanity as equals.
I don't think I've done any profound work yet... People ask me, 'How would you want to be remembered?' I tell them I don't want to be remembered! I'm not here to become a Madhubala or receive a Lifetime Achievement Award. I'm not that kind of a person. And I'm not brash about it; it's just the way I am.
It is possible to make buildings by stringing together patterns, in a rather loose way. A building made like this, is an assembly of patterns. It is not dense. It is not profound. But it is also possible to put patterns together in such a way that many patterns overlap in the same physical space: the building is very dense; it has many meanings captured in a small space; and through this density, it becomes profound.
Nothing in these abstract economic models actually works in the real world. It doesn't matter how many footnotes they put in, or how many ways they tinker around the edges. The whole enterprise is totally rotten at the core: it has no relation to reality.
Life holds many, many, many mysteries, abstract things we all think about. In a film when things get abstract, some people don't appreciate that and they want to leave the theater. Others love to dream, get lost, try to figure things out. I'm one of those people. I like a film, a story that holds concrete things but also abstractions. So when ideas come along that have those things, I'm falling in love and going to work.
I think, first and foremost, Marie Antoinette was intellectually impoverished. She really had never been introduced to the notion of abstract thinking - of thinking at all in any profound way.
As I've become a professional, I just feel more pressure to produce, to score goals and get assists. I know I'm a good player, but it gives evidence of how good you are if you're able to look at how many passes you've made in a game or how many chances you create. It's in the books. It's become more about stats as I've become a professional.
When we went to Canada [with Top Gear], I was staggered about how many people got in touch ... Before we finish with The Grand Tour, we'll definitely be appearing in Canada at some point. Nothing is more certain than that.
When needs and means become abstract in quality, abstraction is also a character of the reciprocal relation of individuals to oneanother. This abstract character, universality, is the character of being recognized and is the moment which makes concrete, i.e. social, the isolated and abstract needs and their ways and means of satisfaction.
We shall never know how many acts of cowardice have been motivated by the fear of appearing not sufficiently progressive.
Who knows better than artists how much ugliness there is on the way to beauty, how many ghastly, mortifying missteps, how many days of granitic blockheadedness and dismaying ineptitude there is on the way to accomplishment, how partial all accomplishment is, how incomplete?
The abstraction, ostensibly, is simply for me the penetration of something that is more profound in many ways than rigidity of a form. A form if it breathes some, if it has some enigma to it, it is also the enigma that is the abstract, I would think.
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