A Quote by Joseph Joubert

The aim of argument, or of discussion, should not be victory, but progress. — © Joseph Joubert
The aim of argument, or of discussion, should not be victory, but progress.
An aim of an argument should be progress, but progress ultimately means little without victory.
Nothing ruins the truth like stretching it... GET RICH QUICK! Count your blessings... Stop telling GOD how big your storm is. Instead, tell the storm how big your GOD is!!!!!! Contentment begins where comparison ends. The aim of argument, or of discussion, should not be victory, but progress.
Try to find someone with a sense of humor. That's an important thing to have because when you get into an argument, one of the best ways to diffuse it is to be funny. You don't want to hide away from a point, because some points are serious, but you'd rather have a discussion that was a discussion, rather than an argument.
A good story should provoke discussion, debate, argument...and the occasional bar fight.
People have extreme beliefs about whether it is right for humans to tamper with embryos in any way at all. Sometimes the values discussion gets conflated with the science discussion. We shouldn't pretend we're having an argument about science when we're having an argument about values.
The secular argument, or the liberal argument, is to as much as possible remove taboos so things do not become unmentionable; to let some air into the discussion.
A person who knows all the answers, has an opinion on everything, has a certainty backed up by rational argument, has very little possibility of further progress. Such a person is unlikely to walk away from a discussion with anything more than a reaffirmation of how right he or she has been all along.
You ask what the aim is? I tell you it is victory - total victory.
In my view, the argument from parsimony is really no argument at all - it typically functions only to shut down more interesting discussion. If history is any guide, it's never a good idea to assume that a scienti?c problem is cornered.
You ask, What is our policy? I will say; 'It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us: to wage war against a monstrous tyranny, never surpassed in the dark lamentable catalogue of human crime. That is our policy.' You ask, What is our aim? I can answer with one word: Victory-victory at all costs, victory in spite of all terror, victory however long and hard the road may be; for without victory there is no survival.
If there is such a thing as philosophical progress, then why - unlike scientific progress - is it so invisible? Philosophical progress is invisible because it is incorporated into our points of view. What was torturously secured by complex argument comes widely shared intuition, so obvious that we forget its provenance.
The argument against the persecution of opinion does not depend upon what the excuse for persecution may be. The argument is that we none of us know all truth, that the discovery of new truth is promoted by free discussion and rendered very difficult by suppression.
Parliament is for discussion. Parliament is to show dissent. Parliament is to give an argument for one's opposition, to present an argument when they support. To uphold this basic spirit of Parliament, is the responsibility of every person who values democracy. It is the responsibility of those present in the Parliament and those outside. It is the responsibility of those in power and those not in power. This is a matter of spirit and it should be followed.
The most striking difference between ancient and modern sophists is that the ancients were satisfied with a passing victory of argument at the expense of truth, whereas the moderns want a more lasting victory at the expense of reality.
Fame and success and awards should never be the aim. The aim should be: Are you enjoying the making of the thing?
When you meet with opposition, even if it should be from your husband or your children, endeavor to overcome it by argument and not by authority, for a victory dependent upon authority is unreal and illusory.
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