A Quote by Joseph Lancaster
I was induced to establish several orders of merit, from conviction that emulation, well directed, becomes a useful servant; and, that the latent genius of some youth is more easily brought into action this way, than by the more sordid gratification of self-interest.
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When emulation leads us to strive for self-elevation by merit alone, and not by belittling another, then it is one of the grandest possible incentives to action.
To me, being able to find gratification in more venues, rather than greater gratification in a few, seems like a much more sane way of living.
In a lifestyle where there are no boundaries, it becomes a challenge to find one's true self. If everything comes easily, there is no way to establish worth. And if nothing has real value, then there is no way to gauge satisfaction or accomplishment or contentment.
The uncompromising attitude is more indicative of an inner uncertainty than a deep conviction. The implacable stand is directed more against the doubt within than the assailant without.
Iconography becomes even more revealing when processes or concepts, rather than objects, must be depicted for the constraint of a definite "thing" cedes directly to the imagination. How can we draw "evolution" or "social organization," not to mention the more mundane "digestion" or "self-interest," without portraying more of a mental structure than a physical reality? If we wish to trace the history of ideas, iconography becomes a candid camera trained upon the scholar's mind.
My real self is probably more creative and more frightening than any sort of drink or drug-induced state.
I think also, that general virtue is more probably to be expected and obtained from the education of youth, than from exhortations of adult persons; bad habits and vices of the mind being, like diseases of the body, more easily prevented than cured. I think moreover, that talents for the education of youth are the gift of God; and that he on whom they are bestowed, whenever a way is opened for use of them, is as strongly called as if he heard a voice from heaven.
Because of the way that I work with the actors and because a scene is not in this rigid and literal interpretation of something written, I can constantly change stuff, which means I can get a scene absolutely perfect, and then when we go to shoot it, the requirements of the shot mean it would be useful to extend the dialogue or take a line out or swap things around. So the camera doesn't serve the action. The action serves the camera. That's important. So it becomes more and more organic and integrated.
Sometimes among our more sophisticated, self-styled intellectuals--and I say self-styled advisedly; the real intellectual I am notsure would ever feel this way--some of them are more concerned with appearance than they are with achievement. They are more concerned with style then they are with mortar, brick and concrete. They are more concerned with trivia and the superficial than they are with the things that have really built America.
I've directed bits of action and so I know that it's long and it's very detailed. Editing action is a good deal more exciting than shooting action. Shooting action is very, very meticulous, it's increments, tiny little pieces.
As eternity is longer than time, as mind is stronger than matter, as thought is swifter than the wind, as genius is more potent than gold, so will the results of well-directed labors toward the development of man's higher faculties ever outweigh a thousand fold any estimate in the currency of commerce, which man can put upon such efforts.
I get more gratification out of getting some obese person who had a heart attack running around and enjoying life within a year. I get more gratification from that than putting a person in the Olympic Games. The Olympic athlete probably doesn't appreciate what you've done, but the other guy does. I think it's really rewarding.
With the exception of the instinct of self-preservation, the propensity for emulation is probably the strongest and most alert and persistent of the economic motives proper. In an industrial community this propensity for emulation expresses itself in pecuniary emulation; and this, so far as regards the Western civilized communities of the present, is virtually equivalent to saying that it expresses itself in some form of conspicuous waste.
Selfishness is one of the more common faces of pride. 'How everything affects me' is the center of all that matters-self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.
Selfishness is one of the more common faces of pride. 'How everything affects me' is the center of all that matters - self-conceit, self-pity, worldly self-fulfillment, self-gratification, and self-seeking.
I arrived at the conviction that we should, more easily and more thoroughly than we now do or ever have done, understand the nature and the laws of the Cosmos if we would from the beginning recognize its originator and upholder as being of the female sex.
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