A Quote by Joseph Prince

Under the law, even the best failed. Under grace, even the worst can be saved! — © Joseph Prince
Under the law, even the best failed. Under grace, even the worst can be saved!

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We are saved by grace, not by the works of the law. But don't be so quick to write the law off.
Thankfully, God's restraining grace keeps even the worst of us from being utterly depraved. The worst people who have ever lived could've been worse.
The law condemns the best of us; but grace saves the worst of us.
Because of total depravity, you and I were desperate for God's grace before we were saved. Because of total depravity, you and I remain desperate for God's grace even after we're saved.
God relentlessly offers his grace to people who do not deserve it, or seek it, or even appreciate it after they have been saved by it.
If I was to ask you tonight if you were saved? Do you say 'Yes, I am saved'. When? 'Oh so and so preached, I got baptized and...' Are you saved? What are you saved from, hell? Are you saved from bitterness? Are you saved from lust? Are you saved from cheating? Are you saved from lying? Are you saved from bad manners? Are you saved from rebellion against your parents? Come on, what are you saved from?
To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
Knowing we’re saved by grace but still living under the law makes for a spiritually neurotic person.
Prayer is the best answer to all of the trials that face us, because without prayer, even if we succeed in accomplishing some great goal in the eyes of men, we have failed in our sacred responsibilities, and thus we have failed in what is truly important.
Even though Article IV of the Constitution says that treaties are the 'supreme law of the land,' in most instances they're not even law.
Even though Article IV of the Constitution says that treaties are the 'supreme law of the land', in most instances they're not even law.
Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled.
Obedience is necessary not only for monks, but for all people. Even the Lord was obedient. The proud and self-regarding do not allow grace to live in them, and therefore they never have spiritual peace, while in the obedient soul the grace of the Holy Spirit enters easily and gives joy and peace. Whoever bears even a little grace in himself joyfully submits himself to all direction. He knows that God directs even the heavens and the netherworld, and himself, and his business, and everything in the world, and therefore he is always at peace.
Good tactics can save even the worst strategy. Bad tactics will destroy even the best strategy.
Many biblical passages teach that we're not saved by our own efforts but by the grace of God alone. But the same passages also tell us good works are an essential evidence of the salvation experience. We're not saved by good works, but for good works. It begins with God's grace, and it's sustained by his grace as you shape your character by what you do as you cross the bridge.
If a person has grasped the meaning of God's grace in his heart, he will do justice. If he doesn't live justly, then he may say with his lips that he is grateful for God's grace, but in his heart he is far from him. If he doesn't care about the poor, it reveals that at best he doesn't understand the grace he has experienced, and at worst he has not really encountered the saving mercy of God. Grace should make you just.
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