There have always been hucksters, cranks and populists who see a brief rise in American politics, going back to William Jennings Bryan at the turn of the century. The body politic has a way of expelling these invaders.
The late William Jennings Bryan, L.L.D., always had one great advantage in controversy; he was never burdened with an understanding of his opponent's case.
American populism is no stranger to our political life. From the earliest anti-Federalists to William Jennings Bryan, Huey Long, and George Wallace, and many in between, we've sampled the populist temptation, often in times of national distress and dislocation.
I happen to believe, and I think many others do, Donald Trump is probably the great public speaker in those large arenas since William Jennings Bryan.
Coolidge made less speeches and got more votes than any man that ever run. (William Jennings) Bryan was listened to and cheered by more people than any single human in politics, and he lost. So there is a doubt just whether talking does you good or harm.
I am the first to admit that I am no great orator or no person that got where I have gotten by any William Jennings Bryan technique.
When the history of this period is written, [William Jennings] Bryan will stand out as one of the most remarkable men of his generation and one of the biggest political men of our country.
Trump is a populist in the same mold as the nineteenth-century Populists who gave their name to American grassroots political movements. Historians and pundits argued themselves blue in the face over whether Populists were reactionary or progressive, but they were both.
Other centuries had their driving forces. What will ours have been when men look far back to it one day? Maybe it won't be the American Century, after all. Or the Russian Century or the Atomic Century. Wouldn't it be wonderful, Phil, if it turned out to be everybody's century, when people all over the world--free people--found a way to live together? I'd like to be around to see some of that, even the beginning.
As Karl Marx once noted: 'Hegel remarks somewhere that all great, world-historical facts and personages occur, as it were, twice. He forgot to add: the first time as tragedy, the second as farce.' William Jennings Bryan and the Scopes trial was a tragedy. The creationists and intelligent design theorists are a farce.
If the theatre has taught me anything, it's that when things change in the body, in the body politic, in the body of the world, in the body of the earth, in the body of the person, there's change. You never go back.
Not going back is fine. Not going back but occasionally visiting might be best. Not going back but remembering so you don’t see the same view twice. Not going back so you can turn a new page, write a new chapter, develop an entire new list. Not going back so you can stretch and grow and see yourself in a light that you never knew existed. Not going back so that you can fly. Fly.
In Europe, populism is sort of a dirty word, but we have this wonderful history of populism in America, including the abolitionist populists and the white and black populists working together in the nineteenth century.
Law and order are the medicine of the body politic and when the body politic gets sick, medicine must be administered.
You're going to see a rise of the white male voter who feels like they're not secure, their country has been taken away. They cherish the American flag. They have fought for the American flag. They have fought for the American idea and the ideal.
People who champion Trump say they don't want politics-as-usual. But 'politic' is also an adjective. It means 'tactful and diplomatic.' It's necessary for an elected official to be politic.
For those of us who have lived abroad and seen our nation in a highly competitive 21st century, and kind of see where this world is going - unless we are able to strengthen our core, we're going to see the end of the American century. And that is totally unacceptable.