A Quote by Joseph Smith, Jr.

That by him, and through him, and of him, the worlds are and were created and the inhabitants thereof are begotten sons and daughters unto God. — © Joseph Smith, Jr.
That by him, and through him, and of him, the worlds are and were created and the inhabitants thereof are begotten sons and daughters unto God.
. . . This is the high destiny of the sons of God, they who overcome, who are obedient to His commandments, who purify themselves even as He is pure. They are to become like Him; they will see Him as He is; they will behold His face and reign with Him in His glory, becoming like unto Him in every particular.
Had He not emerged from the tomb all our hopes, all our salvation would be lying dead with Him unto this day. But as we see Him issue from the grave we see ourselves issue with Him in newness of life. Now we know that His shoulders were strong enough to bear the burden that was laid upon them, and that He is able to save to the uttermost all that come unto God through Him. The resurrection of Christ is thus the indispensable evidence of His completed work, His accomplished redemption.
He is the image of the invisible God, the firstborn over all creation. For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him. He is before all things, and in him all things hold together.
Created man cannot become a son of God and god by grace through deification, unless he is first through his own free choice begotten in the Spirit by means of the self-loving and independent power dwelling naturally in him.
Verily He answereth him who prayeth unto Him, and is near unto him who calleth on Him.
When it comes to Christ, you've got to do the same. Call him crazy, or crown him as king. Dismiss him as a fraud, or declare him to be God. Walk away from him, or bow before him, but don't play games with him.
God can be good and terrible-not in succession-but at the same time. This is why we seek a mediator between us and him; we approach him through the mediating priest and attenuate and enclose him through the sacraments. It is for our own safety: to trap him within confines which render him safe.
For many people, God is a frightening idea. Asking God for help doesn't seem very comforting if we think of Him as something outside ourselves, or capricious, or judgmental. But God is love and He dwells within us. We are created in His image, or mind, which means that we are extensions of His love, or Sons and Daughters of God.
The heavenly Father Whom we worship is the Father of the Truth, namely, of the only-begotten Son, and has the Spirit of Truth, the Holy Spirit, and those who worship Him in these Two do so because they believe in these Persons and act through Them. For the Apostle tells us that it is through the Spirit that we worship and pray (cf. Rom. 8:26), and God's only-begotten Son says, 'No man cometh unto the Father, but by Me' (John 14:6).
The prevailing idea seems to be, that I come to God and ask Him for something that I want, and that I expect Him to give me that which I have asked. But this is a most dishonouring and degrading conception. The popular belief reduces God to a servant, our servant: doing our bidding, performing our pleasure, granting our desires. No, prayer is a coming to God, telling Him my need, committing my way unto the Lord, and leaving Him to deal with it as seemeth Him best.
It is a fearful thing to hate whom God hath loved. To look upon another-his weaknesses, his sins, his faults, his defects is to look upon one who is suffering. He is suffering from negative passions, from the same sinful human corruption from which you yourself suffer. This is very important: do not look upon him with judgmental eyes of comparison, noting the sins you assume you'd never commit. Rather, see him as a fellow sufferer, a fellow human being who is in need of the very healing of which you are in need. Help him, love him, pray for him do unto him as you would have him do unto you.
I often laugh at Satan, and there is nothing that makes him so angry as when I attack him to his face, and tell him that through God I am more than a match for him
Is not the gospel its own sign and wonder? Is not this a miracle of miracles, that 'God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish'? Surely that precious word, 'Whosoever will, let him come and take the water of life freely' and that solemn promise, 'Him that cometh unto Me, I will in no wise cast out,' are better than signs and wonders! A truthful Saviour ought to be believed. He is truth itself. Why will you ask proof of the veracity of One who cannot lie?
As when my little son John offendeth: if then I should not whip him, but call him to the table unto me, and give him sugar and plums, thereby, I should make him worse, yea should quite spoil him.
God specifically created us to be like Him. This is impossible to wrap our minds around, but God created us like Him in some respect and then set us in the midst of this world to represent Him!
God created man and, finding him not sufficiently alone, gave him a companion to make him feel his solitude more keenly.
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