A Quote by Joseph Sobran

It's I politics that men are always aggravating the hopeless tangle of their laws, obscuring the simplest principles and making a mockery of liberty. — © Joseph Sobran
It's I politics that men are always aggravating the hopeless tangle of their laws, obscuring the simplest principles and making a mockery of liberty.
It is always the nearest, plainest and simplest principles that learned men comprehend last.
Just and true liberty, equal and impartial liberty, in matters spiritual and temporal is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the laws of nations and all well-grounded and municipal laws, which must have their foundation in the former.
Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
Men have always been obliged to fight to preserve liberty. Constitutions and laws do not safeguard liberty. It can be preserved only by a tolerant people, and this means eternal conflict.
History will also give occasion to expatiate on the advantage of civil orders and constitutions; how men and their properties are protected by joining in societies and establishing government; their industry encouraged and rewarded, arts invented, and life made more comfortable; the advantages of liberty, mischiefs of licentiousness, benefits arising from good laws and a due execution of justice. Thus may the first principles of sound politics be fixed in the minds of youth.
We recipients of the boon of liberty have always been ready, when faced with discomfort, to discard any and all first principles of liberty, and, further, to indict those who do not freely join with us in happily arrogating those principles.
Legalizing pot would benefit society by first off having laws applicable to all, without those in control breaking the laws and making a mockery of our system. We need social justice. This requires laws equally applied to all. In addition, we could educate and rehabilitate the wrong doers. Not incarnate those misfortunate people for doubtful wrongs.
The laws of certain states . . . give an ownership in the service of Negroes as personal property . . . . But being men, by the laws of God and nature, they were capable of acquiring liberty - and when the captor in war . . . thought fit to give them liberty, the gift was not only valid, but irrevocable.
What is the good of telling a community that it has every liberty except the liberty to make laws? The liberty to make laws is what constitutes a free people.
An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws.
The laws ought to be so framed as to secure the safety of every citizen as much as possible. ... Political liberty does not consist in the notion that a man may do whatever he pleases; liberty is the right to do whatsoever the laws allow. ... The equality of the citizens consists in that they should all be subject to the same laws.
Symmetry principles are principles governing the laws of nature that say those laws look the same if you change your point of view in certain ways.
The cause of liberty becomes a mockery if the price to be paid is the wholesale destruction of those who are to enjoy liberty. Ghandi, quoted in Merton, p. 68
The simplest principles become difficult of practice, when habits, formed in error, have been fixed by time, and the simplest truths hard to receive when prejudice has warped the mind.
In all tyrannical governments the supreme magistracy, or the right both of making and of enforcing the laws, is vested in one and the same man, or one and the same body of men; and wherever these two powers are united together, there can be no public liberty.
There is no liberty to men whose passions are stronger than their religious feelings; there is no liberty to men in whom ignorance predominates over knowledge; there is no liberty to men who know not how to govern themselves.
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