A Quote by Joseph Story
It was under a solemn consciousness of the dangers from ecclesiastical ambition, the bigotry of spiritual pride, and the intolerance of sects... that is was deemed advisable to exclude from the national government all power to act upon the subject.
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There is no intolerance in the world so great as the intolerance of tolerance, and no bigotry so excessive as the bigotry of the image breaker. To praise the devil is second nature. To praise God is an education.
[If] the nature of ... government [were] a subordination of the civil to the ecclesiastical power, I [would] consider it as desperate for long years to come. Their steady habits [will] exclude the advances of information, and they [will] seem exactly where they [have always been]. And there [the] clergy will always keep them if they can. [They] will follow the bark of liberty only by the help of a tow-rope.
The real object of the First Amendment was not to countenance, much less advance Mohammedanism, or Judaism or infidelity, by prostrating Christianity; but ... to prevent any national ecclesiastical establishment which should give to a hierarchy the exclusive patronage of the national government.
No government, no organisation, no citizen can afford to be less than vigilant in combating bigotry, intolerance and hatred. And frankly, our way of life depends on that vigilance.
In medicine, we have invented an entirely new healing paradigm. Now we no longer simply look to the doctor and to medicine to heal us. We now recognize what has been substantiated scientifically everywhere from Harvard to Duke to Stanford - that the power of the mental and spiritual consciousness of the patient is as significant in healing as physical factors are. If we apply that same paradigm to politics, we see that the mind and the spiritual consciousness of the citizen are every bit as important as anything that goes on in the government.
After death the soul possesses self-consciousness, otherwise, it would be the subject of spiritual death, which has already been disproved. With this self-consciousness necessarily remains personality and the consciousness of personal identity.
We live under the power of Modern Consciousness, which means that we are obsessed with progress. Wherever you are is not good enough. We always want to achieve something, rather than experience something. The opposite of this is Spiritual Consciousness. By that I mean you find enchantment in every action you do, rather in just the results of your action. Spiritual Consciousness is not a particular religion but a way of being.
My proposal is one of national reconciliation, of national pacification. I've already said this many times, but what I propose is a government that could act as a national salvation.
Sometimes I thought of the Peace Corps as a reverse refugee organization, displacing all of us lost Midwesterners, and it was probably the only government entity that taught Americans to abandon key national characteristics. Pride, ambition, impatience, the instinct to control, the desire to accumulate, the missionary impulse - all of it slipped away.
At the deepest level, pride is the choice to exclude both God and other people from their rightful place in our hearts. Jesus said the essence of the spiritual life is to love God and to love people. Pride destroys our capacity to love.
Only the subject's individual consciousness can testify for the unwitnessed acts, and there is no act more deprived of external testimony than the act of knowing.
That the government's power under the Taft-Hartley Act to stop a strike by injunction so clearly strengthens the hand of the employer-even though it is used only when a strike threatens
the national health, welfare, or safety-is a grave blemish and explains much of union resistance to the Act.
Therefore, if the earthly power errs, it shall be judged by the spiritual power ... but if the supreme spiritual power errs it can be judged only by God, and not by man ... Therefore we declare, state, define and pronounce that it is altogether necessary to salvation for every human creature to be subject to the Roman pontiff.
Internationalism on the other hand admits that spiritual achievements have their roots deep in national life; from this national consciousness art and literature derive their character and strength and on it even many of the humanistic sciences are firmly based.
If national pride is ever justifiable or excusable it is when it springs, not from power or riches, grandeur or glory, but from conviction of national innocence, information and benevolence.
We all agree that neither the Government nor political parties ought to interfere with religious sects. It is equally true that religious sects ought not to interfere with the Government or with political parties. We believe that the cause of good government and the cause of religion both suffer by all such interference.
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