A Quote by Joseph Wood Krutch

There is no conceivable human action which custom has not at one time justified and at another condemned. — © Joseph Wood Krutch
There is no conceivable human action which custom has not at one time justified and at another condemned.
The weakest believer and the strongest saint are alike equally justified. Justification admits no degrees. A man is either wholly justified or wholly condemned in the sight of God.
Cast off all bonds of prejudice and custom, and let the love of Christ, which is in you, have free course to run out in all conceivable schemes and methods of labour for the souls of men.
Another nation is made out to be utterly depraved and fiendish, while one's own nation stands for everything that is good and noble. Every action of the enemy is judged by one standard - every action of oneself by another. Even good deeds by the enemy are considered a sign of particular devilishness, meant to deceive us and the world, while our bad deeds are necessary and justified by our noble goals, which they serve.
I play a PRS Custom 22. I learned on a Custom 24. It was set for a country guitarist, so it had a really high action.
If we do wrong and no harm comes of it, we are not thereby justified. If we did evil and good came of it, the evil would be just as evil. It is not the result of the action, but the action itself which God weighs.
Man is not free to refuse to do the thing which gives him more pleasure than any other conceivable action.
Christ was treated as we deserve that we may be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. 'By His stripes we are healed.
When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. The righteousness by which a person is justified (declared righteous) is not his own but that of another, Christ.
I have always taken the view that sometimes war may be justified, as police action can be justified, to protect the weak and vulnerable (a major preoccupation in scripture). But this is an old and difficult question and very wise people take different views.
EARTH DAY uses one of humanity's great discoveries, the discovery of anniversaries by which, throughout time, human beings have kept their sorrows and their joys, their victories, their revelations and their obligations alive, for re-celebration and re-dedication another year, another decade, another century, another eon.
I do not support individual countries taking military action against another country because of its human rights record, or subsequently justifying taking such action on human rights grounds.
The laws of custom make our [returning a visit] necessary. O how I hate this vile custom which obliges us to make slaves of ourselves! to sell the most precious property we boast, our time;--and to sacrifice it to every prattling impertinent who chooses to demand it!
I think the only way one can really determine whether extremism in the defense of liberty is justified, is not to approach it as an american or a european or an African or an Asian, but as a human being. If we look upon it as different types, immediately we begin to think in terms of extremism being good for one and bad for another, or bad for one and good for another. But if we look upon it, if we look upon ourselves as human beings, I doubt that anyone will deny that extremism in defense of liberty, the liberty of any human being, is no vice.
I think that we shall have to get accustomed to the idea that we must not look upon science as a 'body of knowledge,' but rather as a system of hypotheses; that is to say, as a system of guesses or anticipations which in principle cannot be justified, but with which we work as long as they stand up to tests, and of which we are never justified in saying that we know they are 'true' or 'more or less certain' or even 'probable.'
Custom is, nevertheless, the greatest enchantress, and in a home one of the most benevolent of fairies. A wife was young, and becomes old; it is custom which hinders the husband from perceiving the change.
Those who live not by law would be justified by Custom: but, as common practice is the worst teacher that ever was, so the truth and goodness of things is not to be estimated by the entertainment and acceptance they find in the world.
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