A Quote by Josephine Lawrence
I would not preach tolerance, which seems to me another name for condescension and presupposes faults in those to be tolerated ... Nor do I believe in demanding love - that should be the gift of a free will. But simply to be kind - that is not too much to ask of any of us.
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At a time when everybody in our culture is talking about tolerance, it seems that tolerance has the highest premium of any response - "If we just tolerate one another..." But my feeling is: Who wants to be tolerated? People don't want to be tolerated; they want to be loved.
The Lord called me by the way of simplicity and humility, and this way He hath shown me in truth for me and those who will believe and imitate me. And therefore I would that ye name not to me any rule, neither of St. Augustine, nor St. Benedict, nor of Bernard, nor any way or form of living, but that which was mercifully shown and given me by the Lord.
If we learn to accept our imperfections with humor, as the reflection of our very humanity, we will experience humility and tolerance, we will understand that we are already filled with forgiveness, we will see the gift of our lives, the chains will fall away, and we will be free -- free not so much from fear or 'dependence,' but free for love, for life itself.
what I must learn is to love with all of me, giving all of me, and yet remain whole in myself. Any other kind of love is too demanding of the other; it takes, rather than gives. To love so completely that you lose yourself in another person is not good. You are giving a weight, not the sense of lightness and light that loving someone should give.
Ah, love, let us be true To one another! for the world, which seems To lie before us like a land of dreams, So various, so beautiful, so new, Hath really neither joy, nor love, nor light, Nor certitude, nor peace, nor help for pain; And we are here as on a darkling plain Swept with confused alarms of struggle and flight, Where ignorant armies clash by night.
Unlimited tolerance must lead to the disappearance of tolerance. If we extend unlimited tolerance even to those who are intolerant, if we are not prepared to defend a tolerant society, then the tolerant will be destroyed, and tolerance with them. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
Ah love, let us be true to one another, which seems to lie before us like a land of dreams; so various, so beautiful, so new, hath really neither joy nor love nor life.
Our relationships as experimentalists with theoretical physicists should be like those with a beautiful woman - we should accept with gratitude any favours she offers, but we should not expect too much nor believe all that is said.
Love knows no virtue, no profit; it loves and forgives and suffers everything, because it must. It is not our judgment that leads us; it is neither the advantages nor the faults which we discover, that make us abandon ourselves, or that repel us. It is a sweet, soft, enigmatic power that drives us on. We cease to think, to feel, to will; we let ourselves be carried away by it, and ask not whither?
William James used to preach the "will-to-believe." For my part, I should wish to preach the "will-to-doubt." None of our beliefs are quite true; all at least have a penumbra of vagueness and error. What is wanted is not the will to believe, but the will to find out, which is the exact opposite.
A good end cannot sanctify evil means; nor must we ever do evil, that good may come of it... It is as great presumption to send our passions upon God's errands, as to palliate them with God's name... We are too ready to retailiate, rather than forgive, or gain by love and information. And yet we could hurt no man that we believe loves us. Let us try then what Love will do: for if men did once see we love them, we should soon find they would not harm us. Force may subdue, but Love gains: and he that forgives first, wins the laurel.
I believe no satirist could breathe this air. If another Juvenal or Swift could rise up among us tomorrow, he would be hunted down. If you have any knowledge of our literature, and can give me the name of any man, American born and bred, who has anatomised our follies as a people, and not as this or that party; and who has escaped the foulest and most brutal slander, the most inveterate hatred and intolerant pursuit; it will be a strange name in my ears, believe me.
But you are not under a system similar to that by which the Jews were obliged to pay tithes to the priests. If there were any such rule laid down in the Gospel, it would destroy the beauty of spontaneous giving and take away all the bloom from the fruit of your liberality! There is no law to tell me what I should give my father on his birthday. There is no rule laid down in any law book to decide what present a husband should give to his wife, nor what token of affection we should bestow upon others whom we love. No, the gift must be a free one, or it has lost all its sweetness.
And yet this same Deity says to me, resist not evil; pray for those that despitefully use you; love your enemies, but I will eternally damn mine. It seems to me that even gods should practice what they preach.
And now, dear Mr. Worthing, I will not intrude any longer into a house of sorrow. I would merely beg you not to be too much bowed down by grief. What seem to us bitter trials are often blessings in disguise. This seems to me a blessing of an extremely obvious kind.
Once you have grace," I said to him, "you are free. Without it, you cannot help doing the things you know you should not do, and that you know you don't really want to do. But once you have grace, you are free. When you are baptized, there is no power in existence that can force you to commit a sin-nothing that will be able to drive you to it against your own conscience. And if you merely will it, you will be free forever, because the strength will be given you, as much as you need, and as often as you ask, and as soon as you ask, and generally long before you ask for it, too.
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