A Quote by Josephine St. Pierre Ruffin

Too long have we been silent under unjust and unholy charges; we cannot expect to have them removed until we disprove them through ourselves. — © Josephine St. Pierre Ruffin
Too long have we been silent under unjust and unholy charges; we cannot expect to have them removed until we disprove them through ourselves.
Until we express ourselves, tell our elected officials what we expect from them, we can't expect them to do it on their own.
Ham will continue to be servant of servants, as the Lord decreed, until the curse is removed. will the present struggle free the slave? No; but they are now wasting away the black race by thousands.... Treat the slaves kindly and let them live, for Ham must be the servant of servants until the curse is removed. Can you destroy the decrees of the Almighty? You cannot. Yet our Christian brethren think that they are going to overthrow the sentence of the Almighty upon the seed of Ham. They cannot do that, though they may kill them by thousands and tens of thousands.
For too long, Americans have been plagued by unwanted and unlawful robocalls. For too long, they've found unauthorized charges and changes to their phone service on their bills - practices commonly known as 'slamming' and 'cramming.' And for too long, some phone calls that are placed to rural residents have been dropped.
We cannot ultimately specify the grounds (either metaphysical or logical or empirical) upon which we hold that our knowledge is true. Being committed to such grounds, dwelling in them, we are projecting ourselves to what we believe to be true from or through these grounds. We cannot therefore see what they are. We cannot look at them because we are looking with them.
These ancient huts were soon cleared of the rubbish covering them. I planned them, and removed them for investigation below, which undertaking took until the fourth of Nov.
For too long we have been protecting the ones who have hurt us by minimizing our trauma and deprivation. It's time to stop protecting them and start to protect ourselves. We have been told and feel that we are responsible for their emotional well-being. We are not. We are responsible only for ourselves.
I expect that my readers have been to Europe, I expect them to have some feeling for a foreign language, I expect them to have read books - there are a lot of people like that! That's my audience.
So long as we insist upon defining our identities only in terms of our work, so long as we try to blind ourselves to the needs of our children and harden our hearts against them, we will continue to feel torn, dissatisfied, and exhausted…. The guilt we feel for neglecting our children is a byproduct of our love for them. It keeps us from straying too far from them, for too long. Their cry should be more compelling than the call from the office.
We deceive ourselves when giving respect to the person for whom we have surrendered ourselves, when we respectively expect them to be as we would wish them to be.
We cannot, of course, disprove God, just as we can't disprove Thor, fairies, leprechauns, and the Flying Spaghetti Monster. But, like those other fantasies that we can't disprove, we can say that God is very, very improbable.
Unjust laws exist: shall we be content to obey them, or shall we endeavor to amend them, and obey them until we have succeeded, or shall we transgress them at once?
We cannot, of course, disprove God, just as we can't disprove Thor, fairies, leprechauns and the Flying Spaghetti Monster.
We expect too much from our children. We exact from them a perfection which we are far from carrying out in ourselves; we require of them sacrifices much heavier, comparatively, than those of any grown-up person.
As for mathematicians themselves: don't expect too much help. Most of them are too far removed in their ivory towers to take up such challenges. And anyway, they are not competent. After all, they are just mathematicians-what we need is paramathematicians, like you... It is you who can be the welding force, between mathematicians and stories, in order to achieve the synthesis.
I cannot imagine anything nobler or more national than that for, say, one hour in the day we should all do the labor the poor must do, and thus identify ourselves with them and through them, with all mankind.
Illnesses have always been used as metaphors to enliven charges that a society was corrupt or unjust.
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