A Quote by Josh Billings

As a general rule, if you want to get at the truth - hear both sides and believe neither. — © Josh Billings
As a general rule, if you want to get at the truth - hear both sides and believe neither.
Democratic, Republican members of Congress get along fine. But what you have is this institutional Hatfield and McCoy sentiment coming from our constituents, where the base of both sides doesn't want people to get along. But the majority of Americans, I feel, the majority, they are in the middle. They actually do want both sides to get together.
When we get to the point, as we one day will, that both sides know that in any outbreak of general hostilities, regardless of the element of surprise, destruction will be both reciprocal and complete, possibly we will have sense enough to meet at the conference table with the understanding that the era of armaments has ended and the human race must conform its actions to this truth or die.
I never listen to debates. They are dreadful things indeed. The plain truth is that I am not a fair man, and don't want to hear both sides. On all known subjects, ranging from aviation to xylophone-playing, I have fixed and invariable ideas. They have not changed since I was four or five.
Gray space is fertile ground for fiction. When I can see both sides of an argument and feel strongly in both directions, then there's a story there, then I can write real characters that I care about and believe in and champion on both sides.
There are two great rules of life; the one general and the other particular. The first is that everyone can, in the end, get what he wants, if he only tries. That is the general rule. The particular rule is that every individual is, more or less, an exception to the rule.
In seeking truth you have to get both sides of a story.
Everyone sees me as a defensive-minded guy, but both sides of the court are important. If you want to win, you have to be good on both sides.
We Liberal Democrats believe in dialogue. We believe in cooperation with both sides of industry and between both sides of industry. And we believe in the language of cooperation. We reject the language of confrontation.
In the hyper-sensitised reality of the region in which any criticism of Israel is swiftly and often unfairly branded as anti-Semitic, it can become counterproductive to inflame rather than explain and this means to hear the narratives of both sides, to articulate the suffering on both sides, not just the Palestinians.
As an Egyptian-American, I want both sides of that hyphen to enjoy the forms of freedom guaranteed by the First Amendment, as I want both sides of that hyphen to move beyond the deceptive simplicity of the question, 'Why do they hate us?'
So, whenever you hear or see violence, there is violence on both sides of the border, or it's both country's responsibility. When we talk about trafficking with weapons, with human beings or with drugs, we talk about it on both sides of the border.
People in some situations act worse than animals. You can't be a judge if you try to be a robot. Because then you're not going to be able to look at both sides, and hear both sides. At the same time, if you're being ruled by emotion, then you're not being fair and impartial.
Myself, I don't think you will ever get security in the Mideast until you have what on the surface appears to be fair to both sides. You have to have leaders committed to peace, on both sides. One side can't impose a solution.
The United States played the role of encouraging both sides to come together to try to finally resolve this issue, and we were pleased to see leaders on both sides work courageously to get that done.
In writing a novel, the writer must be able to identify emotionally and intellectually with two or three or four contradicting perspectives and give each of them very a convincing voice. It's like playing tennis with yourself and you have to be on both sides of the yard. You have to be on both sides, or all sides if there are more than two sides.
But what I would like to say is that the spiritual life is a life in which you gradually learn to listen to a voice that says something else, that says, "You are the beloved and on you my favour rests."... I want you to hear that voice. It is not a very loud voice because it is an intimate voice. It comes from a very deep place. It is soft and gentle. I want you to gradually hear that voice. We both have to hear that voice and to claim for ourselves that that voice speaks the truth, our truth. It tells us who we are.
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