A Quote by Josh Billings

The fools in this world make about as much trouble as the wicked do. — © Josh Billings
The fools in this world make about as much trouble as the wicked do.
It's the fools that make all the trouble in the world, not the wicked.
There are three kinds of fools in this world, fools proper, educated fools and rich fools. The world persists because of the folly of these fools.
I have seen wicked men and fools, a great many of both; and I believe they both get paid in the end; but the fools first.
It is very difficult to make one's way in this world without being wicked at one time or another, when the world's way is so wicked to being with.
GM has never been about feeding the world or tackling environmental problems. It is and has always been about control of the global food economy by a tiny handful of giant corporations. It's not wicked to question that process. It is wicked not to.
Better never trouble trouble until trouble troubles you; for you only make your trouble double trouble when you do.
The foreman today does not merely deal with trouble, he forestalls trouble. In fact, we don't think much of a foreman who is always dealing with trouble; we feel that if he is doing his job properly, there won't be so much trouble.
Fools are more to be feared than the wicked.
Phonogram was explicitly about our world. It’s a fantasy which is happening around us all, unnoticed except for those who’ve fallen into its world. In a real way, it’s real. Conversely, W+D is much more overt. The appearance of the gods changes the world, and has changed the world going back. There’s the strong implication that certain figures in our world simply didn’t exist in The Wicked And The Divine‘s world, because they were replaced by a god.
Must we kill to prevent there being any wicked? This is to make both parties wicked instead of one.
Man seems not so much wicked as frail, unable to face pain, trouble and growing old. A good woman knows that nature is her enemy. Look at what it does to her.
I am really sorry to see my countrymen trouble themselves about politics. If men were wise, the most arbitrary princes could not hurt them. If they are not wise, the freest government is compelled to be a tyranny. Princes appear to me to be fools. Houses of Commons and Houses of Lords appear to me to be fools; they seem to me to be something else besides human life.
The narrators get into trouble and make fools of themselves with their perversely impulsive fondlings of the language. These people have retreated from the world, in which they keep falling short, and into language, where they fall even shorter. The narrators aggrandize their every plaint and lurid insight into verbal formations that betray their fatuity as speakers and even as hosts of their own bodies and souls.
I portray myself as wicked, hoping I will not be regarded as wicked. But I may be wicked in the biblical sense
Mrs. Spencer said it was wicked of me to talk like that, but I didn’t mean to be wicked. It’s so easy to be wicked without knowing it, isn’t it?
We do not homeschool to avoid wicked people. We homeschool so we wicked people can talk all day about the one Man who wasn’t wicked.
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