A Quote by Josh Billings

A witty writer is like a porcupine; his quill makes no distinction between friend and foe. — © Josh Billings
A witty writer is like a porcupine; his quill makes no distinction between friend and foe.
The children's writer not only makes a satisfactory connection between [the writer's] present maturity and his past childhood, he also does the same for his child-characters in reverse - makes the connection between their present childhood and their future maturity. That their maturity is never visibly achieved makes no difference; the promise of it is there.
In four ways ... should one who flatters be understood as a foe in the guise of a friend: He approves of his friend's evil deeds, he disapproves his friend's good deeds, he praises him in his presence, he speaks ill of him in his absence.
Dear is my friend--yet from my foe, as from my friend, comes good: My friend shows what I can do, and my foe what I should.
I don't think I'm a witty person. To me, a witty person is a funny person who is also a smart person. My friend David Rakoff, who died a few years ago, he was a witty person. Fran Lebowitz is a witty person. I don't think there are that many witty people around, so you tend to notice them when they do come around. I don't consider myself to be that.
Man invents the most inhuman armaments to assault others so like himself that uniforms are needed to distinguish between friend and foe.
The master in the art of living makes little distinction between his work and his play, his labor and his leisure, his mind and his body, his information and his recreation, his love and his religion. He hardly knows which is which. He simply pursues his vision of excellence at whatever he does, leaving others to decide whether he is working or playing. To him he's always doing both.
He makes no friend who never made a foe.
Agape is disinterested love. . . . Agape does not begin by discriminating between worthy and unworthy people, or any qualities people possess. It begins by loving others for their sakes. . . . Therefore, agape makes no distinction between friend and enemy; it is directed toward both.
Now I wonder what our knowledge has in common with God's knowledge according to those who treat God's knowledge... Is there anything else common to both besides the mere name? ...there is an essential distinction between His knowledge and ours, like the distinction between the substance of the heavens and that of the earth.
We are at war - undeclared and of such a subtle nature that few have noticed - but war nevertheless. It is a cyberwar on many fronts, in which it is difficult to identify who is friend and who is foe. I will predict now, as unintelligible as it may seem, that Anonymous will turn out to be more friend than foe.
The individual who refuses to defend his rights when called by his government deserves to be a slave, and must be punished as an enemy of his country and a friend to her foe
The distinction between the world of commerce and that of "culture" quickly became the distinction between infrastructure and superstructure, with the former clearly determining the latter.
A fop of fashion is the mercer's friend, the tailor's fool, and his own foe.
There isn't any distinction between a reader and a writer - reading is so much a part of it.
In my experience with print journalists, the distinction between remarks being uttered on- or off-the-record is held sacrosanct, but the distinction between truth and falsity sometimes isn't.
A master in the art of living draws no sharp distinction between his work and his play; his labor and his leisure; his mind and his body; his education and his recreation. He hardly knows which is which.
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