A Quote by Josh Billings

It is true that wealth won't make a man virtuous, but I notice there ain't anybody who wants to be poor just for the purpose of being good. — © Josh Billings
It is true that wealth won't make a man virtuous, but I notice there ain't anybody who wants to be poor just for the purpose of being good.
The sum of all that makes a just man happy Consists in the well choosing of his wife: And there, well to discharge it, does require Equality of years, of birth, of fortune; For beauty being poor, and not cried up By birth or wealth, can truly mix with neither. And wealth, when there's such difference in years, And fair descent, must make the yoke uneasy.
Rich people in poor places want to show off their wealth. And their less affluent counterparts feel pressure to fake it, at least in public. Nobody wants the stigma of being thought poor.
The good man is he for whom, because he is virtuous, the things that are absolutely good are good; it is also plain that his use of these goods must be virtuous and in the absolute sense good.
Nobody wants to make me a rich man. In fact, most people want to make me a very poor man. I can guarantee some people fantasize at night about how poor they can make me.
If fortune makes a wicked man prosperous and a good man poor, there is no need to wonder. For the wicked regard wealth as everything, the good as nothing. And the good fortune of the bad cannot take away their badness, while virtue alone will be enough for the good.
There are two merits that glorify a person: being courageous for a man and being virtuous for a woman. Besides these two, there is another merit that glorifies both man and woman: so much loving the homeland to an extent with being ready to sacrifice his/her life, if needed. Turks are such courageous and virtuous people. That is why you can kill a Turk but you can never defeat them.
Ethics without virtue is an illusion. What is the highest purpose of ethics? It is to make a person good, that is virtuous.
The poor man who takes property by force is called a thief, but the creditor who can by legislation make a debtor pay a dollar twice as large as he borrowed is lauded as the friend of a sound currency. The man who wants the people to destroy the Government is an anarchist, but the man who wants the Government to destroy the people is a patriot.
The man who lives for himself is a failure. Even if he gains much wealth, position or fortune, he is still a failure. The man who lives for others has achieved true success. A rich man who consecrates his wealth and his position to the good of humanity is a success.
It is true that so far as wealth gives time for ideal ends and exercise to ideal energies, wealth is better than poverty and ought to be chosen. But wealth does this in only a portion of the actual cases. Elsewhere the desire to gain wealth and the fear to lose it are our chief breeders of cowardice and propagators of corruption. There must be thousands of conjunctures in which a wealth-bound man must be a slave, whilst a man for whom poverty has no terrors becomes a freeman.
While we try to amass wealth, make piles of money, get hold of the land as our real property, overtop one another in riches, we have palpably cast off justice, and lost the common good. I should like to know how any man can be just, who is deliberately aiming to get out of someone else what he wants for himself.
A good character is something you must make for yourself. It cannot be inherited from parents. It cannot be created by having extraordinary advantages. It isn't a gift of birth, wealth, talent or station. It is the result of your own endeavor. It is the reward that comes from living good principles and manifesting a virtuous and honorable life.
A man's true wealth is the good he does in the world.
Every good act is charity. A man's true wealth hereafter is the good that he does in this world to his fellows.
You know, maybe that's all anybody wants, is to be useful. And have somebody else notice it.
The good, say the mystics of spirit, is God, a being whose only definition is that he is beyond man's power to conceive — a definition that invalidates man's consciousness and nullifies his concepts of existence. The good, say the mystics of muscle, is Society — a thing which they define as an organism that possesses no physical form, a super-being embodied in no one in particular and everyone in general except yourself.... The purpose of man's life, say both, is to become an abject zombie who serves a purpose he does not know, for reasons he is not to question.
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