A Quote by Josh Billings

The highest philosophers, in explaining the mystery of this world, are obliged to call in the aid of another. — © Josh Billings
The highest philosophers, in explaining the mystery of this world, are obliged to call in the aid of another.
Worship is to feel in your heart and express in some appropriate manner a humbling but delightful sense of admiring awe and astonished wonder and overpowering love in the presence of that most Ancient Mystery, that Majesty which philosophers call the first cause, but which we call our Father which art in heaven.
There will be no end to the troubles of states,Or of humanity itself,Till philosophers become kings in this world,Or till those we now call kings and rulers really And truly become philosophers
There will be no end to the troubles of states, or of humanity itself, till philosophers become kings in this world, or till those we now call kings and rulers really and truly become philosophers, and political power and philosophy thus come into the same hands.
Let no one dare to call another mad who is not himself willing to rank in the same class for every perversion and fault of judgment. Let no one dare aid in punishing another as criminal who is not willing to suffer the penalty due to his own offenses.
Cruelty is a mystery, and the waste of pain. But if we describe a word to compass these things, a world that is a long, brute game, then we bump against another mystery: the inrush of power and delight, the canary that sings on the skull.
For Indians, images are a means of celebrating mystery and not a manner of explaining it
I do not feel obliged in my reading. I read to be entertained and to relax, and to go into another world, not because it's good for me.
Take every penny you have set aside for aid for Tanzania and spend it in the UK, explaining to people the facts and causes of poverty.
The notion that aid can alleviate systemic poverty, and has done so, is a myth. Millions in Africa are poorer today because of aid; misery and poverty have not ended but increased. Aid has been, and continues to be, an unmitigated political, economic, and humanitarian disaster for most parts of the developing world.
I began to understand that 'America' in reality belonged to the whole world and not just to Americans. The idea of America had already been invented by the philosophers, the vagabonds, the dispersed of this earth, long before the Spanish ships got there. Those whom we call Americans have only rented it for a time. If they behave badly, we can discover another 'America'. The contract can be canceled at any time.
That's what everyone said attracted them to Lantana - I call it an adult mystery, because it's not a thriller in the sense of that other way, but it is a mystery.
We are obliged to love one another. We are not strictly bound to "like" one another.
I think one reason is that philosophers are more insecure to speak accessibly because non-philosophers are skeptical that philosophers have any special expertise. After all, all people - not just philosophers - have attitudes and points of view on various philosophical questions, and they rather resent being told that there are professionals who can think about these things better.
It is now no mystery that some quite influential 'philosophers' were 'mentally' ill.
Aid leads to more aid and more aid and more aid and less independence of the people that are receiving aid.
Aid makes itself superfluous if it is working well. Good aid takes care to provide functioning structures and good training that enables the recipient country to later get by without foreign aid. Otherwise, it is bad aid.
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