A Quote by Josh Brolin
You've got this guy who refuses to die for some reason whether it be a physical or metaphysical reason or spiritual reason so you can do anything. You can kill off anybody and you can still bring them back because he's kind of half there and half in reality, you know?
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In the year and a half I was on SNL, I never saw anybody ad lib anything. For a very good reason - the director cut according to the script. So, if you ad libbed, you'd be off mike and off camera.
Reality in movies is the reality of the story you're telling, so it may not match the reality as we know it, but the reason there's art is that it tries to bring some kind of understanding of all the suffering and joys and pain that we go through. Storytelling brings some value to it.
My brethren, the reason why you have not got contentment in the things of the world is not because you have not got enough of them-that is not the reason-but the reason is, because they are not things proportionable to that immortal soul of yours that is capable of God himself.
And when someone suggests you believe in a proposition, you must first examine it to see whether it is acceptable, because our reason was created by God, and whatever pleases our reason can but please divine reason, of which, for that matter, we know only what we infer from the processes of our own reason by analogy and often by negation.
I've never done anything half-heartedly. It's the reason my comics did well. It's the reason my comics were drawn well. I can't do anything bad.
For some reason, I'm the guy people love to hate, which I think is weird. People who know me find that very strange, but for some reason, I am. I don't mind being that guy - I have fun with it.
Why should I be depressed? I've got enough money. I've got a job. People like me. There is no to be depressed. That's at stupid as saying there is no reason to have asthma or there is no reason to have the measles. You know you've got it. It's there. It's not about reason.
Reason is non-negotiable. Try to argue against it, or to exclude it from some realm of knowledge, and you've already lost the argument, because you're using reason to make your case. ... We don't "believe" in reason.
There are two reasons why anybody buys anything. The real reason, and the reason they give you.
Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason.
The dumber half of the audience - whether they're male or female, and a lot of them are male - for some reason responds very quickly to the feminine voice. How can I put it? They kind of instantly react to the female voice in a positive way quicker than they would the male voice.
We don't have faith in reason; we use reason because, unlike revelation, it produces results and understanding. Even discussing why we should use reason employs reason!
The division between faith and reason is a half-measure, till it is frankly admitted that faith has to do with fiction, and reason with fact.
The claim is also sometimes made that science is as arbitrary or irrational as all other claims to knowledge, or that reason itself is an illusion. As Ethan Allen said Those who invalidate reason ought seriously to consider whether they argue against reason with or without reason; if with reason, then they establish the principle that they are labouring to dethrone. If they argue without reason, which they must do, in order to be consistent with themselves, they are out of reach of rational conviction, nor do they deserve a rational argument.
What it comes down to is I don't mind if Superman kills people because he has no reason not to kill people. I know that one of the tenets of the character is that he doesn't, but the reason that he doesn't is because having that much power makes you responsible for weaker people.
I see many people die because they judge that life is not worth living. I see others paradoxically getting killed for the ideas or illusions that give them a reason for living (what is called a reason for living is also an excellent reason for dying). I therefore conclude that the meaning of life is the most urgent of questions.
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