A Quote by Josh McDowell
If one discards the Bible as being unreliable, then he must discard almost all literature of antiquity.
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He should discard the texts altogether, as the man who seeks rice discards the husk.
Conservatism discards Prescription, shrinks from Principle, disavows Progress; having rejected all respect for antiquity, it offers no redress for the present, and makes no preparation for the future.
Our spiritual manhood in heaven will discard many things which we now count precious, as a full-grown man discards the treasures of his childhood.
A church can wither as surely under the ministry of soulless Bible exposition as it can where no Bible is given. To be effective the preacher's message must be alive; it must alarm, arouse, challenge; it must be God's present voice to a particular people. Then, and not till then, is it the prophetic word and the man himself a prophet.
Antiquity! thou wondrous charm, what art thou? that being nothing art everything? When thou wert, thou wert not antiquity - then thou wert nothing, but hadst a remoter antiquity, as thou calledst it, to look back to with blind veneration; thou thyself being to thyself flat, jejune, modern! What mystery lurks in this retroversion? or what half Januses are we, that cannot look forward with the same idolatry with which we for ever revert! The mighty future is as nothing, being everything! the past is everything, being nothing!
The intelligent student, after studying vedic texts, is solely intent on acquiring wisdom and realization. He should discard the texts altogether, as the man who seeks rice discards the husk.
All literature, all philosophical treatises, all the voices of antiquity are full of examples for imitation, which would all lie unseen in darkness without the light of literature.
I think the large part of the function of the Internet is it is archival. It's unreliable to the extent that word on the street is unreliable. It's no more unreliable than that. You can find the truth on the street if you work at it. I don't think of the Internet or the virtual as being inherently inferior to the so-called real.
[The Bible] has to be interpreted. And if it isn’t interpreted, then it can’t be put into action. So if we are serious about following God, then we have to interpret the Bible. It is not possible to simply do what the Bible says. We must first make decisions about what it means at this time, in this place, for these people.
As for literature – to introduce children to literature is to install them in a very rich and glorious kingdom, to bring a continual holiday to their doors, to lay before them a feast exquisitely served. But they must learn to know literature by being familiar with it from the very first. A child's intercourse must always be with good books, the best that we can find.
[ My mother] went, OK, I've read the Bible. I've read the Bible again. I'm reading the Bible again. OK, let me - where does this Bible come from? What does this Old Testament speak - who are the Israelites? Who - what is Judaism? And then she went, and I'm going to study that. And, you know, she wanted to almost get to the core.
...Let us discard all this quibbling about this man and the other man-this race and that race and the other race being inferior, and therefore they must be placed in and inferior position...Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal.
There is a quiet revolution going on in the study of the Bible. At its center is a growing awareness that the Bible is a work of literature and that the methods of literary scholarship are a necessary part of any complete study of the Bible.
The Bible has lost every major battle it has ever fought. The Bible was quoted to defend slavery and the bible lost. The Bible was quoted to keep women silent, and the Bible lost. And the Bible is being quoted to deny homosexuals their equal rights, and the Bible will lose.
Literature must become party literature. Down with unpartisan litterateurs! Down with the superman of literature! Literature must become a part of the general cause of the proletariat.
When money, instead of man, is at the center of the system, when money becomes an idol, men and women are reduced to simple instruments of a social and economic system, which is characterized, better yet dominated, by profound inequalities. So we discard whatever is not useful to this logic; it is this attitude that discards children and older people, and is now affecting the young.
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