A Quote by Joshua Chamberlain
But we had with us, to keep and to care for, more than five hundred bruised bodies of men- men made in the image of God, marred by the hand of man and must we say in the name of God? And where is the reckoning for such things? And who is answerable? One might almost shrink from the sound of his own voice, which had launched into the palpitating air words of order- do we call it? - fraught with such ruin. Was it God's command we heard or His forgiveness we must forever implore?
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We must see the face of the Lord .... There are things that God says to me that I know must take place. It doesn't matter what people say. I have been face to face with some of the most trying moments of men's lives when it meant so much to me if I kept the vision, and if I held fast to that which God had said. A man must be in an immovable condition. The voice of God must mean to him more than what he sees, feels, or what people say.
Originally man was made in the image of God, but now his likeness to God is a stolen one. As the image of God man draws his life entirely from his origin in God, but the man who has become like God has forgotten how he was at his origin and has made himself his own creator and judge.
There is no God separate from you, no God higher than you, the real "you." All the gods are little beings to you, all the ideas of God and Father in heaven are but your own reflection. God Himself is your image. “God created man after His own image." That is wrong. Man creates God after his own image. That is right. Throughout the universe we are creating gods after our own image. We create the god and fall down at his feet and worship him; and when this dream comes, we love it !
Gods should be iridescent, like the rainbow in the storm. Man creates a God in his own image, and the gods grow old along with the men that made them... But the god-stuff roars eternally, like the sea, with too vast a sound to be heard.
At this day . . . the earth sustains on her bosom many monster minds, minds which are not afraid to employ the seed of Deity deposited in human nature as a means of suppressing the name of God. Can anything be more detestable than this madness in man, who, finding God a hundred times both in his body and his soul, makes his excellence in this respect a pretext for denying that there is a God? He will not say that chance has made him different from the brutes; . . . but, substituting Nature as the architect of the universe, he suppresses the name of God.
We have no more thought of using our own powers to escape the arm of authorities than had the Apostles of old. No more are we ready to keep silent at man's behest when God commands us to speak. For it is, and must remain, the case that we must obey God rather than man.
The thing that was forfeited in the garden was regained. God gave him [Adam] dominion over the works of His hand. God made him His understudy, His king to rule over everything that had life. Man was master, man lived in the realm of god. He lived on terms of equality with God. God was a faith God. All God had to do was to believe that the sun was, and the sun was. All God had to do was to believe that the planets would be, and they were. Man belonged to God's class of being - a faith man, And he lived in the creative realm of God
Just as in prayer it is not we who momentarily catch His attention, but He ours, so when we fail to hear His voice, it is not because He is not speaking so much as that we are not listening. We must recognize that all things are in God and that God is in all things, and we must learn to be very attentive, in order to bear God speaking in His ordinary tone without any special accent.
It is not enough to know the Son of God in the Father's nature only, unless we acknowledge Him in what is ours without withdrawal of what is His own. For that self-emptying, which He underwent for man's restoration, was the dispensation of compassion, not the loss of power. For, though by the eternal purpose of God there was 'no other name under heaven given to men whereby they must be saved' (Acts 4:12), the Invisible made His substance visible, the Intemporal temporal, the Impassable passable: not that power might sink into weakness, but that weakness might pass into indestructible power.
By His gracious condescension God became man and is called man for the sake of man and by exchanging His condition for ours revealed the power that elevates man to God through his love for God and brings God down to man because of His love for man. By this blessed inversion, man is made God by divinization and God is made man by hominization. For the Word of God and God wills always and in all things to accomplish the mystery of His embodiment.
Men forsook God, and made carved images of men. Since therefore an image of man was falsely worshipped as God, God became truly Man, that the falsehood might be done away.
Man Made 'God' in his own image. The eternal, the infinate, the unnameable was reduced to a mental idol that you had to believe in and worship as 'my god' or 'our god'.
From the beginning, God designed a world in which his image bearers - male and female together - were his A-Team for getting things done in the world. It was more than "wouldn't it be nice if men and women could get along better." God knew this was the way his world would work best and we would flourish as he intends. Men and women - together - in an alliance that received God's explicit blessing.
God has spoken very boldly about his desire to be a presence in our lives. If I want to heal the ache and loneliness in my own life, one of the things I need to do is get away, alone with God. . . . In the silence God will speak to you most powerfully. Too often his words to us get muffled, lost, or covered by the crowd of many noises both inside and outside of us. We must have a quiet heart in order to hear God's distinctive message to us.
The words and lives of Christian men must be in continual process of reformation by the written Word of their God. This means that ecclesiastical traditions and private theological speculations may never be identified with the word which God speaks, but are to be classed among the words of men which the Word of God must reform.
In order for a man to really understand himself he must be part of a nation; he must have some land of his own, a God of his own, a language of his own. Most of all he must have love and devotion for his own kind.
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