A Quote by Joshua L. Goldberg

To be the authentic is to be detached and stand aside from oneself and the work so that the working process can take on an untrammeled life of its own. Labored self-involvement, contrivance, ulterior motives, even the extraordinary facility that one may have, must be let go.
When one is true to oneself, when one is authentic, one becomes true to the evolutionary thrust for self-optimization that exists within oneself and within the universe. And that evolutionary thrust is a continuous unfolding process.
Even if one is neither vain nor self-obsessed, it is so extraordinary to be oneself - exactly oneself and no one else - and so unique, that it seems natural that one should also be unique for someone else.
We cannot afford the luxury of self pity. Our top priority now is to get on with the building process. My personal peace has come through helping boys and girls reach beyond the ordinary and strive for the extraordinary. We must teach our children to weather the hurricanes of life, pick up the pieces, and rebuild. We must impress upon our children that even when troubles rise to seven-point- one on life's Richter scale, they must be anchored so deeply that, though they sway, they will not topple
The creative thinker must stand sufficiently detached from his work.
In order to settle down in the quiet of our own being we must learn to be detached from the results of our own activity. We must be content to live without watching ourselves live, to work with expecting immediate reward, to love without an instant satisfaction, and to exist without any special recognition. It is only when we are detached from ourselves that we can be at peace with ourselves.
If you are kind, people may accuse you of ulterior motives. Be kind anyway.
I believe that it may happen that one will succeed, and one must not begin to despair, even though defeated here and there; and even though one sometimes feels a kind of decay, though things go differently from the expected, it is necessary to take heart again and new courage. For the great things are not done by impulse, but by a series of small things brought together. And great things are not something accidental, but must certainly be willed. What is drawing? How does one learn it? It is working through an invisible iron wall that seems to stand between what one feels and what one can do.
When one has once accepted and absorbed Evil, it no longer demands the unfitness of the means. The ulterior motives with which youabsorb and assimilate Evil are not your own but those of Evil.... Evil is whatever distracts. Evil knows of the Good, but Good does not know of Evil. Knowledge of oneself is something only Evil has. One means that Evil has is the dialogue.... One cannot pay Evil in installments--and one always keeps on trying to.
There is really no practical help that one can offer: it is a matter of self-discovery, of one's own conviction, or working with one's own work; your style is what seems natural to you. It is a long process of discovery, one that never ends. I am working at it, and will be as long as I live.
Unrequited love may be painful, but it is safely painful, because it does not involve inflicting damage on anyone but oneself, a private pain that is as bittersweet as it is self-induced. But as soon as love is reciprocated, one must be prepared to give up the passivity of simply being hurt and take on the responsibility of perpetrating hurt oneself.
An artist’s work is almost entirely inquiry based and self-regulated. It is a fragile process of teaching oneself to work alone, and focusing on how to hone your quirky creative obsessions so that they eventually become so oddly specific that they can only be your own.
What is obnoxious about the motives of politicians - whatever those motives may be - is that politicians must announce their motives as visionary and grand.
Giving my life to you may mean leading a very ordinary life or it may mean leading an extraordinary life. It may mean having a family and a career or it may mean going beyond all that to just work for others. It's hard to say. Rather than making a decision myself, I'm going to give my life to you, to do with as you will, because I know that you are my self, you are my very being.
The ulterior motives with which you absorb and assimilate Evil are not your own but those of Evil.
One must be truthful with oneself about one's own motives, especially if one is to survive in the world. It takes rigor, and it takes courage.
Spiritual life and secure life do not go together; to save oneself on must struggle and take risks.
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