A Quote by Joy Browne
The American notion of family is perhaps the most romanticized, deep-rooted, and misery-producing fantasy of the last hundred years.
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A Hundred Years From Now Well a hundred years from now I won't be crying A hundred years from now I won't be blue And my heart would have forgotton she broke ever vow I won't care a hundred years from now Oh, it seem like yesterday you told me You couldn't live without my love somehow Now that you're with another it breaks my heart somehow I won't care a hundred years from now * Refrain Now do you recall the night sweetheart you promised Another's kiss you never would allow That's all in the past dear it didn't seem to last I won't care a hundred years from now * Refrain
Half of my family has a deep-rooted connection to the South and Louisiana, and for me, New Orleans is one of our most precious, historic communities: visually, emotionally, artistically.
Today, the worst conflicts, the most deep-rooted violence, and those likely to emerge in the coming years are due to disparities in development.
Look, it's my misery that I have to paint this kind of painting, it's your misery that you have to love it, and the price of the misery is thirteen hundred and fifty dollars.
I didn’t feel anything but a bone-deep weariness. Like I was suddenly a hundred years old, and I knew at that moment I would have to live a hundred more years, carrying my grief around like a backpack full of stones.
American fantasy is not a genre we think about too often. Sure, we are familiar with the worlds of English boarding school houses and castles and fairies, but true American fantasy, fantasy that is built on the land of this country, is hard to come by.
To expose a 4.2 Trillion dollar ripoff of the American people
by the stockholders of the 1000 largest corporations over the last
one-hundred years will be a tall order of business.
Both Moscow and [Kiev], the modern and the ancient capitals, were reduced to ashes [by the Tartars]; a temporary ruin, less fatal than the deep, and perhaps indelible, mark, which a servitude of two hundred years has imprinted on the character of the Russians.
Annihilation has no terrors for me, because I have already tried it before I was born -a hundred million years -and I have suffered more in an hour, in this life, than I remember to have suffered in the whole hundred million years put together. There was a peace, a serenity, an absence of all sense of responsibility, an absence of worry, an absence of care, grief, perplexity; and the presence of a deep content and unbroken satisfaction in that hundred million years of holiday which I look back upon with a tender longing and with a grateful desire to resume, when the opportunity comes.
Today, the notion of progress in a single line without goal or limit seems perhaps the most parochial notion of a very parochial century.
[Mark] Twain is pointing at you. You, the reader of the book one hundred and thirty years ago and today. That is what has made it a great American novel and the most widely read book in American Literature around the world today.
The impact remains to be seen; I don't think we can measure the enduring impact of John Paul II, for example, for another hundred, perhaps two hundred, years.
Worship songs can't just be rooted in culture - they won't be deep enough. They have to be rooted in scripture.
Look at a stone cutter hammering away at his rock, perhaps a hundred times without as much as a crack showing in it. Yet at the hundred-and-first blow it will split in two, and I know it was not the last blow that did it, but all that had gone before.
Those who come a hundred or two hundred years after us will despise us for having lived our lives so stupidly and tastelessly. Perhaps they'll find a means to be happy.
An auctioneer is such a uniquely American thing. I keep thinking in my head, perhaps it's not as American as I think, but it feels so Southern. It feels so American. Like, hundreds of years of American tradition is involved in it.
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