A Quote by Joy Davidman

I had no knowledge of divine help, and all the world lost faith in gradual progress. — © Joy Davidman
I had no knowledge of divine help, and all the world lost faith in gradual progress.
The world is full of people who have lost faith: politicians who have lost faith in politics, social workers who have lost faith in social work, schoolteachers who have lost faith in teaching and, for all I know, policemen who have lost faith in policing and poets who have lost faith in poetry. It's a condition of faith that it gets lost from time to time, or at least mislaid.
As in the fine arts, the progress of mankind from barbarism to civilisation is marked by a gradual succession of triumphs over the rude materialities of nature, so in the art of cookery is the progress gradual from the earliest and simplest modes, to those of the most complicated and refined.
Progress can be slow and gradual. Continue putting in effort with patience, enthusiasm and faith.
That world beyond is a world of sanctity and radiance; therefore, it is necessary that in this world he should acquire these divine attributes. In that world there is need of spirituality, faith, assurance, the knowledge and love of God. These he must attain in this world so that after his ascension from the earthly to the heavenly Kingdom he shall find all that is needful in that eternal life ready for him.
Kant ... stated that he had "found it necessary to deny knowledge ... to make room for faith," but all he had "denied" was knowledge of things that are unknowable, and he had not made room for faith but for thought.
The men of Normandy had faith that what they were doing was right, faith that they fought for all humanity, faith that a just God would grant them mercy on this beachhead or the next. It was the deep knowledge - and pray God we have not lost it - that there is a profound moral difference between the use of force for liberation and the use of force for conquest.
Faith is indeed intellectual; it involves an apprehension of certain things as facts; and vain is the modern effort to divorce faith from knowledge. But although faith is intellectual, it is not only intellectual. You cannot have faith without having knowledge; but you will not have faith if you have only knowledge.
There’s this thing called progress. But it doesn’t progress. It doesn’t go anywhere. Because as progress progresses the world can slip away. It’s progress if you can stop the world slipping away. My humble model for progress I the reclamation of land. Which is repeatedly, never-ending retrieving what it lost. A dogged and vigilant business. A dull yet valuable business. A hard, inglorious business. But you shouldn’t go mistaking the reclamation of land for the building of empires.
They are either people of faith who have lost their faith from reading my books, or they are people who had already lost their faith, and something about my books encouraged them to affirm that.
He who has not yet attained divine knowledge energized by love is proud of his spiritual progress. But he who has been granted such knowledge repeats with deep conviction the words uttered by the patriarch Abraham when he was granted the manifestation of God: 'I am dust and ashes' (Gen. 18:27).
Purity is not imposed upon us as though it were a kind of punishment, it is one of those mysterious but obvious conditions of that supernatural knowledge of ourselves in the Divine, which we speak of as faith. Impurity does not destroy this knowledge, it slays our need for it.
The world of pure spirits stretches between the divine nature and the world of human beings; because divine wisdom has ordained that the higher should look after the lower, angels execute the divine plan for human salvation: they are our guardians, who free us when hindered and help to bring us home.
Knowledge of divine things for the most part is lost to us by incredulity.
I long to be filled with divine knowledge, divine wisdom, divine love, divine holiness, to the utmost extent of my capacity. I want to feel that all the currents of my soul are interfused in one channel deep and wide, and all flowing towards the heart of Christ.
...even misplaced faith can help us gain knowledge. We try to be smart about where we put our faith and we adjust as we learn more.
Faith consists, not in ignorance, but in knowledge, and that, not only of God, but also of the divine will.
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