A Quote by Joy Kogawa
People who talk a lot about their victimization make me uncomfortable. It's as if they use their suffering as weapons or badges of some kind.
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What is the only provocation that could bring about the use of nuclear weapons? Nuclear weapons. What is the priority target for nuclear weapons? Nuclear weapons. What is the only established defense against nuclear weapons? Nuclear weapons. How do we prevent the use of nuclear weapons? By threatening to use nuclear weapons. And we can't get rid of nuclear weapons, because of nuclear weapons. The intransigence, it seems, is a function of the weapons themselves.
People are always like, 'Did you purposely do something to make people uncomfortable?' And I say the reason why it's uncomfortable is because it's either something that we can't talk about or aren't supposed to talk about, and they're images that aren't ever seen.
I'm 21 years old, and it's kind of uncomfortable for me to talk about, but I'm in the 1 percent as far as my income and tax bracket. But now that I'm here, there's no amount of money you can wave in front of my face that will make me understand depriving people of human rights.
I grew up with the motto of "they can't kill you and eat you," and I still think that's right. You sure as hell can't! When it comes to speaking about my body makes other people uncomfortable but it doesn't make me uncomfortable. It makes them think more about themselves than it makes them judge me. I've always had this body and had to live with it. I've never been a little thing. I've been smaller but I've never been small, even as a baby. I've never had that window into that kind of world where people only talk to you because you're conventionally sexy.
Stories about sensitive issues like sex, drugs or sexual assault, suicide and teen drinking, are often censored because people just don't want to talk about those things. It's not that these things don't happen, but when they're shared in a fictional setting, for some reason they make some people uncomfortable.
People always talk about the nausea that comes with chemotherapy. For me, it's more like a queasiness. And it can be intense. It's an uncomfortable, gross kind of 'blech' feeling.
Anybody that I like that you talk to about me will probably agree that when I'm hanging out with someone one-on-one, I have a tendency to build this attitude toward the world outside of us, it's us and them. I'm with you here, and you're with me, and we are in the club and everybody else out there is in that shitty club. The positive is I make people feel really special, and I also make some people really uncomfortable and judged, and I'm working on that.
People talk about apathy, especially in developed countries. We're kind of lulled into these tranquil lives, and we are pursuing our own thing and there is so much suffering on a mass scale around the world that you kind of become fatalistic. You might think suffering is inevitable, you kind of lose your sense of moral urgency. But there is always something you can do for someone in the world.
I think that we should ban so-called junk guns. I think we should ban assault weapons like the weapons used here [in Fort Worth], yes. I think that the kinds of weapons that have no legitimate use for hunting or the kind of weapon that a homeowner would use, I think they should be banned, yes, those kind of weapons.
When I was doing 'Executive Orders,' I talked about Ebola to people who know about infectious diseases and their use as weapons of war, and guys told me that these weapons are more psychological than physical.
I find it incredibly boring when people are mean about some individuals, especially if the individual has no power. I can understand how someone deems it necessary if somebody is in power to tear them down - I think that's really crucial. I make a lot of mean jokes about myself; as a theme, suffering seems to me a very interesting thing for comedy, but not the suffering of a particular individual.
Being able to open up and use my kick would make me so much more dangerous. It wouldn't even be fair to use some of the weapons that we work on.
I use a lot of different words for God - infinite intelligence, primordial, perfection or universal creativity. All of these, to me, are God. And 'God' is a word, I think, that some people feel uncomfortable with, so they can use another word, you know? It's the great mystery.
Yes, I think lots of people are eager to obtain weapons of mass destruction. But there's no evidence that he has weapons of mass destruction. There's been no evidence of him testing nuclear weapons.
We have people that are in our face with nuclear weapons. We've got Iran and North Korea. We've got a problem with Pakistan. You know, I don't know what to say about that.
There's a whole lot of people that are going nuclear. And I think that Saddam Hussein is actually, with the evidence, the least able to use nuclear weapons and the least obvious offender in that area at this moment.
It is my view that there is no sensible military use for nuclear weapons, whether "strategic" weapons, "tactical" weapons, "theatre" weapons, weapons at sea or weapons in space.
There are a lot of people who consider themselves 'spiritual,' but that can mean a lot of things to a lot of people. I don't really talk about it that often, because there's too much talk in the world. Especially with Christians, there's more proselytizing than there is actual living proof of it. That's kind of sad.
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