A Quote by Joyce Carol Oates

Love is an indescribable sensation - perhaps a conviction, a sense of certitude. — © Joyce Carol Oates
Love is an indescribable sensation - perhaps a conviction, a sense of certitude.
The sensation of writing a book is the sensation of spinning, blinded by love and daring. It is the sensation of rearing and peering from the bent tip of a grass blade, looking for a route.
Love is not a feeling; it's a sensation. Drinking water when you're thirsty is a sensation, not a feeling. Being in nature or swimming in the sea is a sensation, not a feeling. Lying down when you're tired is sensational, not a feeling, although you may say it feels good. Feeling is an emotional interpretation of experience and these sensations don't need interpretation; they are just good or right. Making physical love rightly is a sensation, not a feeling. So is the love of God. The same goes for joy and beauty; both are sensational.'
You find in life that there are different levels of being in love with someone, and maybe everyone doesn't find that undeniable, indescribable... I can't describe it, it's indescribable.
The sensation of writing a book is the sensation of spinning, blinded by love and daring. It is the sensation of a stunt pilot's turning barrel rolls, or an inchworm's blind rearing from a stem in search of a route. At its worst, it feels like alligator wrestling, at the level of the sentence.
I think we may very well, in many areas, get likelihood, but not certitude. We don't want certitude anyway, do we?
The sensation of writing a book is the sensation of spinning, blinded by love and daring.
We live in a world in which data convey authority. But authority has a way of descending to certitude, and certitude begets hubris.
Belief Systems contradict both science and ordinary "common sense." B.S. contradicts science, because it claims certitude and science can never achieve certitude: it can only say, "This model"- or theory, or interpretation of the data- "fits more of the facts known at this date than any rival model." We can never know if the model will fit the facts that might come to light in the next millennium or even in the next week.
Perhaps the more benign and poetic sense of God is established when we are babies in the moments of primal joy we might call 'the epiphanies of infancy' - the sensation of being blissfully held and feeling complete and at one with everything - yet having no words or no need to say it but instead to just assimilate the feeling.
We [tend to] have more faith in what we imitate than in what we originate. We [often feel that we] cannot derive a sense of absolute certitude from anything which has its root in us. The most poignant sense of insecurity comes from standing alone; we are not alone when we imitate.
Certitude is seized by some minds, not because there is any philosophical justification for it, but because such minds have an emotional need for certitude.
Perhaps if there were less certitude about our climate future, more Americans would be interested in having a reasoned conversation about it.
A sense of electrical current was part of my own experience of being manic. The sensation that my mind was spinning and overheating would sometimes build to a sensation like an electrical short - a burst of light, a melting, or dissipating - and I'd get a metallic taste in my mouth, like when you lick a battery.
Existential anxiety of doubt drives the person toward the creation of certitude of systems of meaning, which are supported by tradition and authority. Neurotic anxiety builds a narrow castle of certitude which can be defended with the utmost certainty.
They who look but little into futurity, have, perhaps, the quickest sensation of the present.
I have been through a lot and have suffered a great deal. But I have had lots of happy moments, as well. Every moment one lives is different from the other. The good, the bad, hardship, the joy, the tragedy, love, and happiness are all interwoven into one single, indescribable whole that is called life. You cannot separate the good from the bad. And perhaps there is no need to do so, either.
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