A Quote by Joyce Johnson

I became intent on saving him through showing him that he was loved. — © Joyce Johnson
I became intent on saving him through showing him that he was loved.
Intent is not a thought, or an object, or a wish. Intent is what can make a man succeed when his thoughts tell him that he is defeated. It operates in spite of the warrior's indulgence. Intent is what makes him invulnerable. Intent is what sends a shaman through a wall, through space, to infinity.
This time, I whispered that I loved him too. Then, I silently listed all the reason: I loved him for his gentleness. I loved him for being an amazing catch yet still vulnerable enough to be insecure. But most of all, I loved him for loving me.
Because the truth is, I do love him. I've loved him without ceasing. I've loved him since that very first day. I loved him even when I swore I didn't. I can't help it. I just do.
When I was with John it took me awhile to say, 'I'm in love with him.' I loved him as a person because I'd known him for three years. But as the person I'm living with who became my lover, it was really a slow move.
You did not kill the fish only to keep alive and to sell for food, he thought. You killed him for pride and because you are a fisherman. You loved him when he was alive and you loved him after. If you love him, it is not a sin to kill him. Or is it more?
I prayed. God became more than faith. He became knowledge, and I appealed to him. Then I became ashamed. Why hadn't I embraced him so thoroughly before?
I promised I'd save him, take him home! I promised him!" . . . Thomas hugged Chuck to his chest, squeezed him as tightly as possible, as if that could somehow bring him back, or show thanks for saving his life, for being his friend when no one else would. Thomas cried, wept like he'd never wept before. His great, racking sobs echoed through the chamber like the sounds of tortured pain. (pg 358 hardback)
God can be good and terrible-not in succession-but at the same time. This is why we seek a mediator between us and him; we approach him through the mediating priest and attenuate and enclose him through the sacraments. It is for our own safety: to trap him within confines which render him safe.
She hated him and loved him, longed for him and loathed him, and cursed herself for feeling anything at all
He loved me. He'd loved me as long as he he'd known me! I hadn't loved him as long perhaps, but now I loved him equally well, or better. I loved his laugh, his handwriting, his steady gaze, his honorableness, his freckles, his appreciation of my jokes, his hands, his determination that I should know the worst of him. And, most of all, shameful though it might be, I loved his love for me.
As I watched Bill, waiting with apparent calm for death to come to him, I had a flash of him as I'd known him: the first vampire I'd ever met, the first man I'd ever gone to bed with, the first suitor I'd ever loved. Everything that followed had tainted those memories, but for one moment I saw him clearly, and I loved him again.
I would've loved Jack Kennedy. I would've loved to have campaigned for him and supported him. I wish there were more like him today.
I loved working with Malcolm [McDowell]. He's been such an important person in my life. I mean, not just as someone I was married to, which is huge, and the father of my children, which is even bigger, but also as a friend and an inspiration and somebody who probably helped to fuel something that all my reading as a child had already started, which was a love of England and the world of the theater over there, which I became involved with through him and probably because of him.
My father loved to play the game, he never became a professional but when he was younger everyone would say he was good enough and when I heard people talking about him, I wanted to emulate him. So I started to play.
I would have told him that I appreciated his friendship through the years and that I had learned a lot from him. I really loved Frank like you do a brother.
What [Nietzsche] calls slave morality is to him purely spite-morality; and this spite-morality gave new names to all ideals. Thus impotence, which offers no reprisal, became goodness; craven baseness became humility; submission to him who was feared became obedience; inability to assert one's self became reluctance to assert one's self, became forgiveness, love of one's enemies. Misery became a distinction
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