A Quote by Joyce Maynard
Not only did I avoid speaking of Salinger; I resisted thinking about him. I did not reread his letters to me. The experience had been too painful.
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Salinger is such a terrific writer; he did so many great things. He is one of those writers that I still reread, simply because he makes me see the possibilities and makes me feel like writing. There are certain writers who put you in the mood to write. In the way a whiff of a cigar will bring back memories of a ballgame on a Saturday afternoon, reading Salinger makes me want to get to the typewriter.
I did not begin to talk about peace when my father died nor did I begin to criticize him at that point - I did this when I had him in front of me, I was one of his harshest criticizers and I never applauded his violence.
I think a lot of ["Cosmopolitans"] is marked by [Jerome David] Salinger. Salinger wouldn't allow his works to be adapted for film after his experience with "Uncle Wiggly in Connecticut," and I think that's great for us because then we have to do our own Salinger stories.
And my father left me a legacy of his handwriting through letters and a notebook. In the last two years of his life, when he was sick, he filled a notebook with his thoughts about me… There are times when I want to trade all those years that I was too busy to sit with my dad and chat with him, and trade all those years for one hug. But too late. But that's when I take out his letters and I read them, and the paper that touched his hand is in mine, and I feel connected to him.
I love John F. Kennedy. My mother had been a worker on his campaign and adored him. I was just a kid when he was around. I did a lot of preparation, a lot of research. I can't do him... I sort of get a slight Boston accent, and I tried to get his rhythm. My only fear was that I was too old to play him, because I was much older than he was when he died, so I was concerned about that. But it was one of those, "Oh what the hell, I'm doing this. It's a great part, and I'm going for it."
A judge said that all his experience, both as counsel and judge, had been spent sorting out the difficulties of people who, upon the recommendation of people they did not know, signed documents which they did not read, to buy goods they did not need, with money they had not got.
We have no proof that Socrates ever existed. We only know from witnesses to his life that he did. Like Jesus, he never wrote anything down. It doesn't matter to me whether he did or not exist because we have his teachings, his method of thinking, and his extreme intellectual and moral courage.
Anecdote: In a controversial way, Comedian and actor Bill Cosby sought to teach his son the pain of being lied to. Convinced his son had been dishonest regarding an issue, Cosby promised that if he told him the truth, he would not hit him. When his son did confess, Cosby did hit him. Seeing his son's shock and hurt, Cosby said he hoped this lesson had deepened his understanding of the anguish generated by a sense betrayal.
Lord Nicholas St. John was their only hope, and she had been on the roof when he arrived, for heaven's sake. Ladies did not go traipsing about on rooftops. And certainly gentlemen did not frequent the homes of those ladies who did traipse about on roortops. It did not matter if the rooftop in question was in dire need of repair. Or that the lady in question had no choice.
The image of the presence, whatever it was, waiting there for him to go -this image had not yet been so concrete for his nerves as when he stopped short of the point at which certainty would have come to him. For, with all his resolution, or more exactly with all his dread, he did stop short - he hung back from really seeing. The risk was too great and his fear too definite: it took at this moment an awful specific form.
When I first met him, he did not care if a friend did not fit into his world, because at that time his world had not been born yet.
The Allies had made war on Napoleon as a tyrant and an oppressor of nations; yet once they had him out of the way, they did him the favor of representing him as the torch bearer of the French Revolution. They did him the further favor of repeating his mistakes and besting him at them.
You don't believe it because you don't understand," he said hoarsely. "Prosper was different. He wasn't like other people. He might have hated me, but he loved me too. In his own way. He couldn't help it; not after raising me for all those years." When no one responded – when he saw nothing but expressions of disbelief on the faces around him – Cadel wailed, "He did! He did! I know he did! He only wanted to wreck my life because he wasn't a part of it!" And as sympathetic hands reached out towards him from every corner of the car, Cadel began to cry like someone whose heart was breaking.
Adrian suddenly glanced up at me. Our gazes locked, and I felt like he could read my mind. How often did he think about that kiss? And if he really was crazy about me, did he imagine more than just kissing? Did he fantasize about me? What kinds of things did he think about? His lips on my neck? His hand on my leg? And was that leg bare . . . ?
Deeply, he felt the love for the run-away in his heart, like a wound, and he felt at the same time that this wound had not been given to him in order to turn the knife in it, that it had to become a blossom and had to shine. That this wound did not blossom yet, did not shine yet, at this hour, made him sad. Instead of the desired goal, which had drawn him here following the runaway son, there was now emptiness.
From this outer edge of his life, looking back, there was only one remorse, and that was only that he wished to go on living. Did all dying people feel this way, as if they had never lived? Did life seem that short, indeed, over and done before you took a breath? Did it seem this abrupt and impossible to everyone, or only to himself, here, now, with a few hours left to him for thought and deliberation?
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