A Quote by J.R. Miller
In the last analysis, home happiness depends on the wife. Her spirit gives the home its atmosphere. Her hands fashion its beauty. Her heart makes its love. And the end is so worthy, so noble, so divine, that no woman who has been called to be a wife, and has listened to the call, should consider any price too great to pay, to be the light, the joy, the blessing, the inspiration of a home.
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The woman who makes a sweet, beautiful home, filling it with love and prayer and purity, is doing something better than anything else her hands could find to do beneath the skies. A true mother is one of the holiest secrets of home happiness. God sends many beautiful things to this world, many noble gifts; but no blessing is richer than that which He bestows in a mother who has learned love's lessons well, and has realized something of the meaning of her sacred calling.
Home sweet home. No place like home. Take me home, country roads. Home is where the heart is. But my heart is here. So I must be home. Clare sighs, turns her head, and is quiet. Hi, honey. I'm home. I'm home.
The woman who does her job for society inside the four walls of her home must not be considered by her husband or anyone else an economic "dependent," reaching out her hands in mendicant fashion for financial help.
Juggling produces both practical and psychological benefits.... A woman's involvement in one role can enhance her functioning in another. Being a wife can make it easier to work outside the home. Being a mother can facilitate the activities and foster the skills of the efficient wife or of the effective worker. And employment outside the home can contribute in substantial, practical ways to how one works within the home, as a spouse and as a parent.
I should have known something was wrong with my first wife. When I brought her home to meet my parents, they approved of her.
In America a woman loses her independence for ever in the bonds of matrimony. While there is less constraint on girls there than anywhere else, a wife submits to stricter obligations. For the former, her father's house is a home of freedom and pleasure; for the latter, her husband's is almost a cloister.
Where woman has taken her place in business she has found her method ready-shaped for her, and following that, she does her work,if with a certain amount of monotony, yet without undue fatigue. Her hours are fixed, and as a rule she gets needful change of scene as she goes to her business and returns to her home or the place where she lives. But the "home- maker" has not, nor can she have, any such change, and her hours are always from the rising of the sun beyond the going down of the same.
Women of a selected class, by the use of slaves and servants have become inactive, the mere recipients of values, no longer creators but "feeding on unearned wealth." This hurts their nature and debases the social fabric. If a woman does no labor in her home which could properly make her self-supporting outside that home she is in duty bound to do something outside her home to justify her claim to support.
The constitution has put women in a position where no one will protect them from religious cliques. If a woman is the third or the fourth wife and she has no rights inside her home and, on top of that, there is domestic abuse in her house, she is doomed. Under Islamic Sharia law a woman must accept beatings from her husband. Under Islamic Sharia, she must not revolt because she is the third or fourth wife.
Just because a woman is beautiful doesn't mean she can't be a good wife. If her beauty affects her personality, then it's her mentality that's at fault... not the tilt of her nose.
When a man makes a woman his wife, it's the highest compliment he can pay her, and it's usually the last.
When a man makes a woman his wife it's the highest compliment he can pay her – and usually it's the last.
In domestic life the woman's value is inherent, unquantifiable; at home she exchanges proven values for mythological ones. She "wants" to be at home, and because she is a woman she's allowed to want it. This desire is her mystique, it is both what enables her to domesticate herself and what disempowers her.
In domestic life, the woman's value is inherent, unquantifiable; at home she exchanges proven values for mythological ones. She 'wants' to be at home, and because she is a woman, she's allowed to want it. This desire is her mystique, it is both what enables her to domesticate herself and what disempowers her.
What's amazing to me is how many of the issues facing women in the ancient world still linger today. Take Odysseus' wife, Penelope, a brilliant, resourceful woman who ends up in a terrible situation: in her husband's absence, she is being held hostage in her own home by men who claim to be courting her. She tries to make them leave, but because she's a woman they refuse, blaming their bad behavior on her desirability.
God bless America, land that I love,
Stand beside her, and guide her,
Through the night, with the light from above,
From the mountains, to the prairies
To the oceans, white with foam
God bless America, my home sweet home,
God bless America! My Home Sweet Home!
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