A Quote by J.R. Ward
Souls were the same. They, too, had useless baggage that impeded their proper performance, these annoying, holier-than-thou bits dangling like an appendix waiting for infection. Faith and hope and love...prudence, temperance, justice, and fortitude...all this useless clutter just packed too much damn morality into the heart, getting in the way of the soul's innate desire for malignancy.
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One word is too often profaned For me to profane it, One feeling too falsely disdain'd For thee to disdain it. One hope too like dispair For prudence to smother, I can give not what men call love: But wilt thou accept not The worship the heart lifts above And heaven rejects not: The desire of the moth for the star, The devotion of something afar From the sphere of our sorrow?
To seek the greatest good is to live well, and to live well is nothing other than to love God with the whole heart, the whole soul, and the whole mind: It is therefore obvious that this love must be kept whole and uncorrupt, that is temperance; it should not be overcome with difficulties, that is fortitude, it must not be subservient to anything else, that is justice; it must discriminate among things so as not to be deceived by falsity or fraud, that is prudence.
I came from a tradition where souls were a theological reality, not a faith reality. Souls were for saving, not for communing. Souls were for converting and, once they were converted, they were to be left alone. Souls were too mystical, too subjective, too ambiguous, too risky, too... well, you know - New Age-ish.
Gaze not on beauty too much, lest it blast thee; nor too long, lest it blind thee; nor too near, lest it burn thee. If thou like it, it deceives thee; if thou love it, it disturbs thee; if thou hunt after it, it destroys thee. If virtue accompany it, it is the heart's paradise; if vice associate it, it is the soul's purgatory. It is the wise man's bonfire, and the fool's furnace.
Freemasonry teaches not merely temperance, fortitude, prudence, justice, brotherly love, relief, and truth, but liberty, equality, and fraternity, and it denounces ignorance, superstition, bigotry, lust tyranny and despotism.
"Very" is the most useless word in the English language and can always come out. More than useless, it is treacherous because it invariably weakens what it is intended to strengthen. For example, would you rather hear the mincing shallowness of "I love you very much" or the heart-slamming intensity of "I love you"?
Sometimes I knew in all my mind and heart why I had done what I had done, and I welcomed the sacrifice. But there were times too when I lived in a desert and felt no joy and saw no hope and could not remember my old feelings. Then I lived by faith alone, faith without hope. What good did I get from it? I got to have love in my heart.
When I can no more stir my soul to move, and life is but the ashes of a fire; when I can but remember that my heart once used to live and love, long and aspire- O, be thou then the first, the one thou art; be thou the calling, before all answering love, and in me wake hope, fear, boundless desire.
Everything was too sharp and clear, so that I could never tell where to start- the way a map that shows too much can sometimes be useless.
It is a common thing for men to benumb their own arms, and make them as dead and useless by leaning too much upon them: so it is in a moral as well as a natural way: all the prudence and pains in the world avail nothing without God. So saith the Psalmist, in Psalm cxxvii. 2.
Virtue is nothing but an act of loving that which is to be beloved, and that act is prudence, from whence not to be removed by constraint is fortitude; not to be allured by enticements is temperance; not to be diverted by pride is justice.
We fear extremes and shy away from too much ardor in religion as if it were possible to have too much love or too much faith or too much holiness.
For the superior morality, of which we hear so much, we too would desire to be thankful: at the same time, it were but blindness to deny that this superior morality is properly rather an inferior criminality, produced not by greater love of Virtue, but by greater perfection of Police; and of that far subtler and stronger Police, called Public Opinion.
If something takes too long, something happens to you. You become all and only the thing you want and nothing else, for you have paid too much for it, too much in wanting and too much in waiting and too much in getting.
Every soul, the philosopher says, is involuntarily deprived of truth; consequently in the same way it is deprived of justice and temperance and benevolence and everything of the kind. It is most necessary to keep this in mind, for thus thou wilt be more gentle towards all.
If the lecture is good, then everything is too smooth. That's the same in music: if the performance is too good, you really don't enjoy it, because it just goes by, and you can never penetrate into the heart of it. Sometimes a poor performance is better for enjoyment, because you can look at those things that were wrong and analyze them.
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