A Quote by J.R. Ward

But then, gifts are like beauty, are they not. It is in the eye of the recipient that they find their seat, not in the hand of the giver. — © J.R. Ward
But then, gifts are like beauty, are they not. It is in the eye of the recipient that they find their seat, not in the hand of the giver.
Life is so generous a giver but we, judging its gifts by their covering, cast them away as ugly or heavy or hard. Remove the covering and you will find beneath it a living splendor, woven of love, by wisdom, with power. Welcome it, grasp it, and you touch the angel's hand that brings it to you. Everything we call a trial or a sorrow or a duty, believe me that angel's hand is there, and the wonder of an overshadowing presence. Life is so full of meaning and purpose, so full of beauty beneath its covering, that you will find earth but cloaks your heaven. Courage then to claim, that is all.
He (Job) did not seek the Giver because of His gifts; when all gifts were removed he still sought the Giver.
The way I understand gifts is that the giver must make a sacrifice, create an uneven exchange, bring himself closer to the recipient, create change and do it all with the right spirit.
Service heals the recipient and the giver.
You can't celebrate gifts without celebrating the giver of all gifts.
God's grace and forgiveness, while free to the recipient, are always costly for the giver.
Beauty is in the eye of the beholder. Should the beholder have poor eyesight, he can ask the nearest person which girls look good. Beauty is in the hand of the beer holder. Beauty is in the heart of the beholder.
When delivering something like an important letter or other written materials, grasp it firmly in your hand as you go and do not release it once, but hand it over directly to the recipient.
The beauty of the person of Christ, as represented in the Scripture, consists in things invisible unto the eyes of flesh. They are such as no hand of man can represent or shadow. It is the eye of faith alone that can see this King in his beauty. What else can contemplate on the untreated glories of his divine nature? Can the hand of man represent the union of his natures in the same person, wherein he is peculiarly amiable? What eye can discern the mutual communications of the properties of his different natures in the same person?
You can't celebrate gifts without celebrating the giver of all gifts, so I want to celebrate Jesus.
To me, in life, if there's, like, a rule, and I think it's ridiculous, then of course I'll circumvent that but also point out how ridiculous the rule is. Other than that, if I go to a concert, and my seat is Row G, Seat 12, I'm sitting in Row G, Seat 12. I don't care if I'm with five other friends, I'm supposed to be in Seat 12, that's my seat.
Give beauty back, beauty, beauty, beauty, back to God, beauty's self and beauty's giver.
It's very Western to idealize a kind of love that does not come with any expectations, that still permits both the giver and recipient to be completely free.
There is no word for the recipient of the love. There is only a word for the giver. There is the assumption that lovers come in pairs.
If gratitude is not rooted in the beauty of God before the gift, it is probably disguised idolatry. May God grant us a heart to delight in him for who he is so that all our gratitude for his gifts will be the echo of our joy in the excellency of the Giver!
Since we have received everything from the Gods, and it is right to pay the giver some tithe of his gifts, we pay such a tithe of possessions in votive offering, of bodies in gifts of (hair and) adornment, and of life in sacrifices.
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