A Quote by Juan Pablo Di Pace

I went to church every Sunday...I understood Christmas and what Easter was about. I understood the persecution of Christ, the crucifixion of Christ, the Resurrection of Christ. I understood all that but I have to say that beyond that...for me, my knowledge after that was quite vague.
The Christ of Bethlehem is the Christ of Galilee, is the Christ of the Crucifixion, is the Christ of the Resurrection, is the Christ of the Eucharist
Christ be with me, Christ within me, Christ behind me, Christ before me, Christ beside me, Christ to win me, Christ to comfort me and restore me, Christ beneath me, Christ above me, Christ in quiet, Christ in danger, Christ in hearts of all that love me, Christ in mouth of friend and stranger.
Jesus Christ's claim of divinity is the most serious claim anyone ever made. Everything about Christianity hinges on His carnation, crucifixion, and resurrection. That's what Christmas, Good Friday, and Easter are all about.
The virgin birth, understood as literal biology, makes Christ's divinity, as traditionally understood, impossible.
Thoughtful men, with hearts craving the truth, have come to seek in the Catholic Church the road which leads with surety to eternal life. They have understood that they could not cleave to Jesus Christ as the Head of the Church if they did not belong to the Body of Jesus Christ which is the Church. Nor could they ever hope to possess in all its purity the faith of Jesus Christ if they were to reject its legitimate teaching authority entrusted to Peter and his successors.
My thesis is that all disciplines find their completion in Christ and cannot be properly understood apart from Christ.
Christ prays in me, Christ works in me, Christ thinks in me, Christ looks through my eyes, Christ speaks through my words, Christ works with my hands, Christ walks with my feet, Christ loves with my heart. As St Paul's prayer was: I belong to Christ and nothing will separate me from the love of Christ. It was that oneness, oneness with God in the Holy Spirit.
To a Christian, Easter Sunday means everything, when we celebrate the resurrection of Jesus Christ.
The resurrection is the keystone of the arch on which our faith is supported. If Christ has not risen, we must impeach all those witnesses for lying. If Christ has not risen, we have no proof that the crucifixion of Jesus differed from that of the two thieves who suffered with him. If Christ has not risen, it is impossible to believe his atoning death was accepted.
Here is the amazing thing about Easter; the Resurrection Sunday for Christians is this, that Christ in the dying moments on the cross gives us the greatest illustration of forgiveness possible.
Christ said, "I and my father are one", and you repeat it. Yet it has not helped mankind. For nineteen hundred years men have not understood that saying. They make Christ the saviour of men. He is God and we are worms!
For practicing Christians, Easter Sunday and the Holy week that precedes it are the apex of our faith. Without the resurrection of Christ there is no Christianity.
Outside of Christ, I am only a sinner, but in Christ, I am saved. Outside of Christ, I am empty; in Christ, I am full. Outside of Christ, I am weak; in Christ, I am strong. Outside of Christ, I cannot; in Christ, I am more than able. Outside of Christ, I have been defeated; in Christ, I am already victorious. How meaningful are the words, "in Christ."
"Blessed are the pure in heart, for they shall see God." Can we see God? Of course not. Can we know God? Of course not. If God can be known, He will be God no longer. Knowledge is limitation. But I and my Father are one: I find the reality in my soul. These ideas are expressed in some religions, and in others only hinted. In some they were expatriated. Christ's teachings are now very little understood in this country. If you will excuse me, I will say that they have never been very well understood.
Let me make it quite clear that when Christians say the Christ-life is in them, they do not mean simply something mental or moral. When they speak of being "in Christ" or of Christ being "in them", this is not simply a way of saying that they are thinking about Christ or copying Him. They mean that Christ is actually operating through them; that the whole mass of Christians are the physical organism through which Christ acts--that we are His fingers and muscles, the cells of His body.
Christ is still in Christmas, and for one brief season the secular world broadcasts the message of Christ over every radio station and television channel in the land. Never does the church get as much free air time as during the Christmas season.
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