A Quote by Judith Butler

My parents were practicing Jews. My mother grew up in an orthodox synagogue, and after my grandfather died, she went to a conservative synagogue and a little later ended up in a reform synagogue. My father was in reform synagogues from the beginning.
I was brought up a Jew but, you know, that way of being Jewish - the New York way. We were stomach Jews; we were Jewish-joke Jews. We were bagel Jews. We didn't go to synagogue. I'm frightened of synagogue to this day.
I have not given it [synagogue] up. Christianity is the completion of the synagogue, for the synagogue was a promise, and Christianity is the fulfillment of that promise.
I did go to cheder and was a bar mitzvah. We were members of an Orthodox synagogue, although we were not religious. My grandfather was Polish. He came to Ireland in the '30s.
Before I became an orphan of the Holocaust my early family life was stable. I grew up as a German Jew in Frankfurt, and I was in a household with two loving parents and an adoring grandmother who spoiled me. My mother helped my father in their wholesale business and they went to synagogue every Friday.
I grew up attending a Conservative day school, Solomon Schechter, until I was about 14, and going to a Reconstructionist synagogue.
I always like to keep one hand in the tepee and the other hand in the synagogue. Wouldn't it be great if there was a combination of the two? You could go to synagogue, and it would be really hot in there.
My mother was a modern woman with a limited interest in religion. When the sun set and the fast of the Day of Atonement ended, she shot from the synagogue like a rocket to dance the Charleston.
If only one country, for whatever reason, tolerates a Jewish family in it, that family will become the germ center for fresh sedition. If one little Jewish boy survives without any Jewish education, with no synagogue and no Hebrew school, it [Judaism] is in his soul. Even if there had never been a synagogue or a Jewish school or an Old Testament, the Jewish spirit would still exist and exert its influence. It has been there from the beginning and there is no Jew, not a single one, who does not personify it.
The most important part of the process of mourning is regularly reciting kaddish in a synagogue. Kaddish is a doxology, which Jewish tradition has mandated children to recite daily in a synagogue during the year of mourning for a deceased parent and then on the anniversary of his or her death thereafter.
I have a wonderful synagogue, fantastic rabbi and cantor and membership, and they just enrich my life every day, and I learned so much from helping to grow our synagogue, grow our membership, and meet the needs of such a diverse population.
My mother was very agnostic. She would never set foot in the synagogue, she couldn't be doing with it.
I have a deep tribal sense. I grew up in a synagogue that my ancestors built. I sat in the third row. My family was decent. They were good people; they were handshake people. So I never had a sense of rebellion.
We were Orthodox Jews, but we really didn't deserve it. I mean, bacon - my father said, 'Don't put bacon in the house,' but we had bacon. We didn't keep kosher. And we observed which today would be Conservative Jews. But in those days, we belonged to an Orthodox temple. So we made out we were Orthodox Jews, but we really weren't.
Before I was elected to Congress, I had the honor of serving as the president of the Congregation Ner Tamid in Henderson, the largest Reform Synagogue in Southern Nevada. During my tenure, I witnessed firsthand the beauty in our country's religious diversity and how community engagement strengthens America.
If you have to have 25 French paratroopers to guard a single synagogue, it means that life is not healthy in France for Jews
The majority of Jews are secular... the Nazis never checked if anyone was going to the synagogue or eating kosher.
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