A Quote by Judith Rich Harris
The names that do the serious damage are the ones we call ourselves. The stereotypes we give ourselves are the ones that matter in the long run, not the ones imposed on us by other people.
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I have this idea that every time we discover that the names we're being called are somehow keeping us less than free, we need to come up with new names for ourselves, and that the names we give ourselves must no longer reflect a fear of being labeled outsiders, must no longer bind us to a system that would rather see us dead.
None of us are bad people. We float around and we run across each other and we learn about ourselves, and we make mistakes and we do great things. We hurt others, we hurt ourselves, we make others happy and we please ourselves. We can and should forgive ourselves and each other for that.
We have all got to exert ourselves a little to keep sane, and call things by the same names as other people call them by.
If we run a hundred miles an hour to the other end of the continent in order to get away from the obstacle, we find the very same problem waiting for us when we arrive. It just keeps returning with new names, forms, manifestations until we learn whatever it has to teach us about where we are separating ourselves from reality, how we are pulling back instead of opening up, closing down instead of allowing ourselves to experience fully whatever we encounter, without hesitating or retreating into ourselves.
We read because they teach us about people, we can see ourselves in them,in their problems.And by seeing ourselves in them, we clarify ourselves, we explain ourselves to ourselves, so we can live with ourselves.
If we don't get violent with ourselves, castigate ourselves, ostracize ourselves and excommunicate ourselves because we didn't live up to the standards we set down for ourselves, then maybe we don't have to do that with other people.
Whenever we make changes in our surroundings, we can too easily shortchange ourselves, by cutting ourselves off from some of the sights and sounds, the shapes or textures, or other information from a place that have helped mold our understanding and are now necessary for us to thrive. Overdevelopment and urban sprawl can damage our own lives as much as they damage our cities and countryside.
We resist mindlessness of any kind. Again, drugs, like television, are fine for other people. The more enslaved they are, the easier it is for us, as long as they stay out of our way. Whether it’s through religiously-imposed ignorance, spectator sports, crack, pot, coke, heroin—or the consumer insecurities imposed by the almighty Tube—it’s fine with us as long as it keeps sheep more docile and easily contained. That doesn’t mean we have to subject ourselves to it. Military generals don’t step out on the missile range and volunteer as targets for the latest prototype weapons
The way my father raised me, we don't pat ourselves on the back. We don't call ourselves great, we let other people do that.
We're called Shadowhunters. At least, that's what we call ourselves. The Downworlders have less complimentary names for us.
There's only one of us here: What we give to others, we give to ourselves. What we withhold from others, we withhold from ourselves. In any moment, when we choose fear instead of love, we deny ourselves the experience of Paradise.
We run to undo the damage we've done to body and spirit. We run to find some part of ourselves yet undiscovered.
The philosophy of fasting calls upon us to know ourselves, to master ourselves, and to discipline ourselves the better to free ourselves. To fast is to identify our dependencies, and free ourselves from them.
When we close ourselves off, we're not just closing ourselves off to other people, we're closing ourselves off from ourselves and impeding ourselves. When you open up, you allow yourself to be who you are.
So our lives In acts exemplary, not only win Ourselves good names, but doth to others give Matter for virtuous deeds, by which we live.
We are rarely able to interact only with folks like ourselves, who think as we do. No matter how much some of us deny this reality and long for the safety and familiarity of sameness, inclusive ways of knowing and living offer us the only true way to emancipate ourselves from the divisions that limit our minds and imaginations.
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