A Quote by Judith Stone

Perhaps all human progress stems from the tension between two basic drives: to have just what everyone else has and to have what no one has. — © Judith Stone
Perhaps all human progress stems from the tension between two basic drives: to have just what everyone else has and to have what no one has.
There's always a tension between those who would like to garner wealth, and they contribute a lot to society. There's also those who say, 'I believe in the common good. I want that to be enlarged.' They contribute a lot to society. The tension, the debate, between these two views is extremely important to our progress.
For me, the involvement of states in our national effort is not just because of their constitutional and legal responsibilities. It is also stems from a basic management principle. The chances of success are higher when we create a sense of participation for everyone; when we give everyone a stake in success.
There are interesting tensions that will naturally occur with any relationship. No matter what setting, what era, the tension is very, very real. It's basic human tension.
The tension between the governed and the governing is what makes the world go 'round. It's not love, it's that tension, because that tension exists in love affairs. The whole idea of control is at the heart of human relationships. Control and resistance to control.
Perhaps she drives men away. Perhaps, without even being able to help herself, she just puts men into her ill-tempered car and drives them off: to quarries, dumps, small anonymous bodies of water.
Bullfighting is anachronistic - you enter into a bullring and you're leaving behind the values of the world outside the ring. I suppose that what I would want to acknowledge is that perhaps the tension, the crucial tension, isn't necessarily between the view of bullfighting as a tradition versus as an art form, but between the values inside the ring and the values outside the ring.
A major gap between many of the denominations stems from how people define some of the most basic terms, such as 'religion' itself.
The prison industrial complex is perhaps, at least domestically, the most striking example of us putting profit before people. It all stems from one basic misunderstanding: that the public good can be shepherded by private interests.
The time in between my clapping is ma. If you just have non-stop action with no breathing space at all, it's just busyness, But if you take a moment, then the tension building in the film can grow into a wider dimension. If you just have constant tension at 80 degrees all the time you just get numb.
Perhaps this was what Queens did. Perhaps they held their Kings in the darkness, deep within their castles and allowed them that moment of weakness they could never show to anyone else. Perhaps they gave strength to their Kings, because everyone else only took it from them.
I have always believed that technology drives human civilization's endeavor and progress.
Almost everyone seems concerned with the need to relax tension. However, relaxation of tension, which everyone thinks is good, is not easily distinguished from relaxing ones guard, which almost everyone thinks is bad. Relaxation, like Miltown, is not an end in itself. Not all danger comes from tension. The reverse relation, to be tense where there is danger, is only rational.
There is a tension between parliamentary and popular sovereignty. A lively, meaningful democracy would achieve a balance between the two.
More fundamental than religion is our basic human spirituality. We have a basic human disposition towards love, kindness and affection, irrespective of whether we have a religious framework or not. When we nurture this most basic human resource - when we set about cultivating those basic inner values which we all appreciate in others, then we start to live spiritually.
Literature gives us models of living human beings who may not agree with us and even be our enemies. D. H. Lawrence said that the purpose of literature was to expand our sympathies. To be a human being is to be in a state of tension between your appetites and your dreams, and the social realities around you and your obligations to your fellow man. And this conflict cannot be easily reconciled. The tension is always there as a kind of a pain in the human condition.
Literacy is a bridge from misery to hope. It is a tool for daily life in modern society. It is a bulwark against poverty, and a building block of development... For everyone, everywhere, literacy is, along with education in general, a basic human right.... Literacy is, finally, the road to human progress and the means through which every man, woman and child can realize his or her full potential.
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